The Quanzhou Qianfo xinzhu zhuzushi song (Or.8210/S.1635): Manuscript, Textual History, and Genealogy

IF 0.6 3区 社会学 0 ASIAN STUDIES
Laurent Van Cutsem
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引用次数: 0

Abstract

This article explores the textual history and genealogical claims in the Quanzhou Qianfo xinzhu zhuzushi song 泉州千佛新著諸祖師頌 (Or.8210/S.1635), a collection of encomia composed by Wendeng 文僜 (d. 972) that documents the formation of the so-called “southern” Chan lineage and provides a crucial link between the Baolin zhuan 寶林傳 and the Zutang ji 祖堂集. The focus of this paper is on reexamining the potentially layered nature of Wendeng’s work based on the preface by Huiguan 慧觀 (d.u.), internal evidence from the Dunhuang manuscript, and related accounts in Chan records and local gazetteers. In addition, this study investigates the genealogical glosses in S.1635 and suggests that these were probably not authored by Wendeng and therefore cannot be taken as evidence of his understanding of the pedigree of the presumed successors to Huineng 慧能 (638–713).
泉州千佛新渚集歌》(Or.8210/S.1635):手稿、文本历史和家谱
本文探讨了泉州千佛新著诸祖师頌(Or.8210/S.1635)中的文本历史和谱系主张。文登文僜(卒于 972 年)的诰命集记录了所谓 "南方 "禅宗的形成,并提供了《宝林传》与《祖堂集》之间的重要联系。本文的重点是根据慧观(d.u.)的序言、敦煌手稿的内部证据以及禅宗记录和地方志中的相关记载,重新审视文登作品的潜在层次性。此外,本研究还调查了 S.1635 中的家谱注释,认为这些注释很可能不是文登所写,因此不能作为他了解慧能(638-713 年)假定继承人血统的证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
T'oung Pao
T'oung Pao ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
13
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