Audre Lorde and the Archetypal Back to Africa Movement

Njeng Eric Sipyinyu
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Abstract

Purpose: This paper examines how Audre Lorde, one of the most prominent black woman poets of the 21st century, is concerned about the horrors of racism and attempts to erode it through her poetry. As a black, she is excluded from the dominant white society. As a black woman, she is "other" in a patriarchal culture. Methodology: The paper employs the Myth and Archetypal Approach propounded by Carl Jung, Northrop Frye, and Mircea Eliade to examine how Lorde seeks to create a community among blacks using African archetypes. In this regard, Lorde uses a pantheon of mythological and legendary archetypes from the ancient Kingdoms of Dahomey, Ashanti, and Benin to create self-esteem and unity in her people. These archetypes can serve as sources of intellectual enlightenment and models for ritual and cultural behavior. Findings: Lorde sees mythical archetypes as an authentic form of ancestral worship more accommodating than the Christian culture of the West. Such archetypes allow blacks to understand identifiers that contravene Western culture's xenophobia and create unity among blacks across the world. She invokes primordial history to show that blackness and femaleness are not "other" but affirming qualities. Recognizing that blacks had assumed the polarised dialectics of Western culture, Lorde tries to reconnect them to their lost spiritual cord. The archetypes she invokes would appeal to blacks because archetypes are innate. Unique contributor to theory, policy and practice: Thus, by invoking African mythic archetypes, she brings the black community into contact with their lost spiritual history. The paper ends with the caveat that the Back to Africa movement, which has seen a boost in momentum in the last two decades, is a result of the work of poets like Lorde, who, through their poetry, triggered the search for the lost link between blacks in the diaspora and the African continent.
奥德丽-洛德与 "重返非洲运动 "原型
目的:本文探讨 21 世纪最杰出的黑人女诗人之一奥德丽-洛德如何关注种族主义的恐怖,并试图通过她的诗歌消解种族主义。作为黑人,她被排斥在白人主流社会之外。作为黑人女性,她是父权文化中的 "他者"。研究方法:本文采用卡尔-荣格(Carl Jung)、诺思罗普-弗莱(Northrop Frye)和米尔恰-埃利亚德(Mircea Eliade)提出的 "神话与原型法"(Myth and Archetypal Approach),研究洛德如何利用非洲原型在黑人中建立社区。在这方面,洛德使用了来自古代达荷美王国、阿散蒂王国和贝宁王国的万神殿神话和传奇原型,以在她的人民中创造自尊和团结。这些原型可以作为思想启蒙的源泉以及仪式和文化行为的典范。研究结果洛德认为神话原型是一种真正的祖先崇拜形式,比西方的基督教文化更具包容性。这种原型使黑人能够理解与西方文化仇外心理相抵触的身份标识,并在全世界黑人中创造团结。她援引原始历史来说明,黑人和女性并不是 "他者",而是相互肯定的特质。洛德认识到黑人已经接受了西方文化中两极分化的辩证法,她试图将黑人与他们失去的精神纽带重新联系起来。她所引用的原型对黑人很有吸引力,因为原型是与生俱来的。对理论、政策和实践都有独特的贡献:因此,通过援引非洲神话原型,她让黑人群体接触到他们失落的精神历史。本文最后指出,"重返非洲 "运动在过去二十年中势头迅猛,这是洛德等诗人工作的结果,他们通过诗歌引发了对散居国外的黑人与非洲大陆之间失落联系的探寻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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