LEGITIMASI HUKUM ZAKAT DI INDONESIA

Eka Retno Untari, Sariah Mawarni, A. Hidayat
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Abstract

This article discusses the legal legitimacy of zakat in Indonesia. In the history of Islam, zakat has been implemented effectively and successfully, even until no more poor people are found entitled to zakat. The teaching of Islam makes zakat a worship of maliyah ijtima’iyah, which has a social goal of building an economic system, has a goal of worldly well-being and the Hereafter. The Zakat is for the poor and the needy. Indonesia as one of the countries with a Muslim majority also accommodates various zakat provisions through several rites of law. This research is a normative law study with a conceptual approach. The results of this study show that the Basic Law of Zakat originates from the Quran, Hadith and National Law, Act No. 38 of 1999 on Zakat Management. Then the presence of BAZNAS, LAZ, and UPZ as part of the implementation of the legitimacy of zakat law in Indonesia.
天课法在印度尼西亚的合法化
本文讨论了天课在印度尼西亚的法律合法性。在伊斯兰教的历史上,天课得到了有效和成功的实施,甚至直到再也找不到有资格领取天课的穷人。伊斯兰教的教义将天课作为对 maliyah ijtima'iyah 的崇拜,其社会目标是建立一个经济体系,其目标是世间福祉和后世。天课是为穷人和需要帮助的人准备的。印度尼西亚作为穆斯林占多数的国家之一,也通过一些法律仪式来适应各种天课规定。本研究是一项采用概念方法进行的规范法研究。研究结果表明,《天课基本法》源于《古兰经》、《圣训》和国家法律《1999 年关于天课管理的第 38 号法案》。然后,BAZNAS、LAZ 和 UPZ 的存在是印尼实施天课法合法性的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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