Did “The Gnostic Heresy” Influence Valentinus? An Investigation of Irenaeus, Against Heresies 1.11.1 and 1.29

IF 0.3 3区 哲学 0 RELIGION
M. D. Litwa
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引用次数: 0

Abstract

This article argues (1) that there is insufficient evidence to conclude that a or the “gnostic heresy” (Irenaeus, Against Heresies 1.11.1) referred to a specific social group whose theology is witnessed in Against Heresies 1.29 and (2) that the aeonology in this passage influenced Valentinus. There is no evidence that the aeonology in Against Heresies 1.29 existed prior to 160 CE, the approximate date of Valentinus’s demise; thus this material could not have shaped Valentinus’s theology. Instead of thinking with Irenaeus in terms of unidirectional influence (Irenaeus’s constructed “gnostic heresy” inspiring Valentinus/Valentinians), future theories ought to account for multiple directions of influence and entanglement between various early Christian theologians in the late second century CE.
诺斯替异端 "影响了瓦伦蒂诺吗?对爱任纽《反对异端邪说》1.11.1 和 1.29 的研究
本文论证了(1)没有足够的证据断定 "诺斯底异端"(爱任纽,《反对异端邪说》1.11.1)指的是一个特定的社会群体,《反对异端邪说》1.29见证了该群体的神学;(2)这段话中的永生论影响了冉森提努斯。没有证据表明《反对异端邪说》1.29中的永生论存在于公元160年(冉坦第努斯去世的大致时间)之前;因此,这一材料不可能影响冉坦第努斯的神学。与爱任纽的单向影响(爱任纽构建的 "诺斯替异端 "对梵伦提努斯/梵伦提尼派的启发)不同,未来的理论应该考虑到公元二世纪晚期早期基督教神学家之间的多向影响和纠葛。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Vigiliae Christianae contains articles and short notes of an historical, cultural, linguistic or philological nature on early Christian literature written after the New Testament, as well as on Christian epigraphy and archaeology. Church and dogmatic history are dealt with as they relate to social history; Byzantine and medieval literature are treated as far as they exhibit continuity with the early Christian period. ● Leading journal in its field. ● Extensive book review section giving a critical analysis of other titles related to the field.
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