Portable Faith: Toward a Non-Site-Specific History of Buddhist Art in Japan

IF 0.2 2区 艺术学 N/A ART
ARS Orientalis Pub Date : 2023-12-15 DOI:10.3998/ars.4980
Chun-Wa Chan
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引用次数: 0

Abstract

From small-scale shrines to handheld icons and votive tablets, portability has long factored into the design and reception of Buddhist art. This article charts the uses and design of portable objects that are as instrumental and effective as their monumental counterparts in disseminating Buddhism in Japan. The article first examines the circulation of miniature icons that served as diplomatic gifts in the sixth and seventh centuries. It then turns to figurative plaques from Tang-dynasty China (618–907) that were modified for votive and architectural uses in early Japan. Lastly, the article examines the reasons underlying the enduring popularity of portable shrines in the archipelago. In sum, this article asks: What factors determined the size, scale, and materiality of Buddhist art? More importantly, how does the case of the portable speak to the discipline of Buddhist art that often preoccupies itself with the monumental and the site-specific?
便携式信仰:日本佛教艺术的非特定历史
从小型神社到手持圣像和香炉,便携性一直是佛教艺术设计和接受的重要因素。本文描绘了便携式物品的用途和设计,这些物品在日本传播佛教的作用和效果不亚于纪念性物品。文章首先探讨了六世纪和七世纪作为外交礼品的微型圣像的流通情况。然后,文章探讨了唐代中国(618-907 年)的造像牌匾,这些牌匾在日本早期被改装用于祭祀和建筑用途。最后,文章探讨了神轿在日本群岛经久不衰的原因。总之,本文提出了以下问题:是什么因素决定了佛教艺术的大小、规模和物质性?更重要的是,佛教艺术往往专注于纪念性和特定场所,而神龛的情况又如何说明这一点呢?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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ARS Orientalis
ARS Orientalis Multiple-
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