An Artistic Nature: Kōno Michisei’s Self-Portrait (1917)

IF 0.2 2区 艺术学 0 ART
ARS Orientalis Pub Date : 2023-12-15 DOI:10.3998/ars.4987
Helen Swift
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引用次数: 0

Abstract

Kōno Michisei’s (1895–1950) Self-Portrait (1917) is celebrated as a masterpiece of Taishō-period (1912–1926) painting in Japan but remains little-known overseas. This article seeks to reintroduce and contextualize this rare example of a Japanese oil painting in an American collection with an exploration of the artist’s conception of his self-portrait between the dynamic currents of Taisho period yōga (Western-style painting) and his own worldview. Kōno stood on the fringes of the Tokyo avant-garde as artists sought to overcome the naturalism advocated by the academy in pursuit of an art more true to the individual. After years of studying prints of the old masters amid the rural environs of his hometown, Nagano, and inspired by a uniquely spiritual outlook, in Self-Portrait, Kōno synthesized the grand portrait mode of Albrecht Dürer (1471–1528) with his own conception of artistic beauty to create a highly idiosyncratic expression of the self.
艺术的本质:三成康野的自画像(1917 年)
Kōno Michisei(1895-1950 年)的《自画像》(1917 年)在日本被誉为大正时期(1912-1926 年)绘画的杰作,但在海外却鲜为人知。本文试图重新介绍美国收藏的这幅罕见的日本油画作品,并对其背景进行分析,探讨艺术家在大正时期洋画(西洋画)的动态潮流和他自己的世界观之间对自画像的构思。Kōno 站在东京前卫艺术的边缘,艺术家们试图克服学院派倡导的自然主义,追求一种更忠实于个人的艺术。他在家乡长野的乡村环境中多年研究古代大师的版画,受到独特精神观的启发,在《自画像》中,Kōno 将阿尔布雷希特-丢勒(Albrecht Dürer,1471-1528 年)的宏大肖像模式与他自己的艺术美观念相结合,创造出一种高度特立独行的自我表达方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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ARS Orientalis
ARS Orientalis Multiple-
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