Provisions Before Marriage to Make Indonesian Urban Muslim Families More Resilient: A al-Maslahah al-Mursalah Perspective

Ahmad Jalili, Ahmad Syukri Saleh, Ramlah Ahmad Syukri Saleh
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Abstract

The implementation of premarital provision has been regulated in Director General of Islamic Community Guidance Regulation No. DJ.II/542 of 2013. This study discusses the effectiveness of premarital provision as a family resilience effort based on the concept of al-maṣlaḥah al-mursalah, especially at the KUA of the Kepulauan Riau Province. This study uses qualitative research methods in the form of field research. The approach used is empirical and juridical. The sources of data in this study are divided into two categories, namely primary and secondary. The data collection techniques used are observation, interview, and documentation. The results of this study show that the premarital training that took place at the KUA in the Kepulauan Riau Province has not been effective as an effort for family resilience. Based on al-maṣlaḥah al-mursalah, premarital provision is included in al-maṣlaḥah al-hajiyyah because it is not part of the pillars and conditions of marriage. Premarital training is actually very effective as an effort to maintain family resilience, because with premarital training, it makes perfection for the prospective bride and groom, namely to gain knowledge about marriage for the sake of creating a family sakinah, mawaddah, and warahmah.
使印尼城市穆斯林家庭更具复原力的婚前规定:从 al-Maslahah al-Mursalah 的角度看问题
2013年第DJ.II/542号《伊斯兰社区指导条例》对婚前供养的实施做出了规定。本研究以 al-maṣlaḥah al-mursalah 概念为基础,讨论了婚前供养作为家庭复原努力的有效性,尤其是在廖内省的 KUA。本研究采用实地调查的定性研究方法。采用的方法是实证和司法。本研究的数据来源分为两类,即第一手数据和第二手数据。采用的数据收集技术包括观察、访谈和文献记录。本研究的结果表明,廖内省 Kepulauan 大学开展的婚前培训在提高家庭复原力方面效果不佳。根据 al-maṣlaḥah al-mursalah,婚前供应被列入 al-maṣlaḥah al-hajiyyah 中,因为它不是婚姻支柱和条件的一部分。婚前培训作为维护家庭复原力的一种努力实际上是非常有效的,因为通过婚前培训,可以使未来的新郎新娘更加完美,即获得有关婚姻的知识,以便创建一个 sakinah、mawaddah 和 warahmah 家庭。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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