The Gothic temple, its heritage and the architectural presence of the altar in the second half of the 20th century

Mirosław Bogdan
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Abstract

The article defines the role played by the architecture of a Gothic temple in the aspect of the synthesis of the cultural and liturgical image when it concerns the form of the cathedral’s facade, its floor plan culminated with the eastern choir and metaphysics where the light processed by stained glass in contact with the frame (stone skeleton) structure brings a symbiotic, symbolic image. The above-mentioned synthesis was interpreted specifically after the Council of Trent (1545-1563) by the demolition of the rood screens closing the Gothic choir in front of the nave of the lay faithful. The liturgical renewal with a visually open choir introduced the main altar at its culmination, obligatorily connected to the tabernacle, and additionally elevated by a retable. The article describes the interior of the Gothic choir after the Council of Trent, liturgically up to date with the Second Vatican Council (1962-1965). Then, it describes the renewed image of the Gothic choir after another, modern, liturgical renewal. By specifying a new presence of the altar and tabernacle after the Second Vatican Council in the church (currently defined as the domus ecclesiae), the article elucidates the validity of the architecture of the Gothic interior when it exists in accordance with the post-conciliar regulations and serves the purpose of building the community of faith.
哥特式神庙、其遗产和祭坛在 20 世纪下半叶的建筑存在
文章界定了哥特式神庙建筑在文化和礼仪形象的综合方面所发挥的作用,涉及大教堂的外墙形式、以东侧唱诗班为顶点的平面图以及形而上学,其中彩色玻璃处理过的光线与框架(石质骨架)结构的接触带来了一种象征性的共生形象。在特伦特大公会议(1545-1563 年)之后,拆除了关闭信徒中殿前哥特式唱诗班的穹顶屏风,从而对上述综合体进行了具体诠释。礼仪革新后的唱诗班在其顶点设置了主祭坛,主祭坛必须与会幕相连,并通过一个托架将其抬高。文章介绍了特伦特大公会议后哥特式唱诗班的内部结构,以及梵蒂冈第二次大公会议(1962-1965 年)后的最新礼仪。然后,文章描述了哥特式唱诗班在另一次现代礼仪革新后的新形象。通过具体说明第二次梵蒂冈大公会议后祭坛和会幕在教堂(目前被定义为教会居所)中的新存在,文章阐明了哥特式内部建筑的有效性,当它按照后梵蒂冈大公会议的规定存在并服务于建立信仰团体的目的时。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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