Disorienting the Native Struggle for Independence: A Postcolonial Reading of Leila Slimani's Historical Novel, The Country of Others

Hamza Bekkaoui
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引用次数: 0

Abstract

Novels can both reinforce colonialism and undermine liberation movements, especially when they echo colonial narratives. This dynamic is critically examined in Leila Slimani's historical novel, "The Country of Others," through a postcolonial close reading approach. The novel's depiction of France's colonialism in Morocco is presented in a misleading light. It offers a stark contrast in character portrayal: European characters are depicted as agents of a “civilizing mission,” with aspirations to bring prosperity, good health, and education to Moroccans. This portrayal not only feeds into a narrative of cultural superiority, depicting Europeans as emotionally complex and culturally advanced, but also subtly suggests benevolence in their colonial endeavors. Conversely, indigenous Moroccan characters are shown in a more one-dimensional and negative manner, often associated with violence, particularly against women. Furthermore, the novel intertwines Morocco's struggle for national independence with contemporary discourses on Islamic extremism, casting this historical fight less as a pursuit of freedom and more as an aggressive and antagonistic movement.
迷失本土独立斗争的方向:对 Leila Slimani 的历史小说《他者之国》的后殖民主义解读
小说既可以强化殖民主义,也可以破坏解放运动,尤其是当它们呼应殖民主义叙事时。莱拉-斯利马尼(Leila Slimani)的历史小说《他者之国》通过后殖民主义细读方法对这一动态进行了批判性研究。小说对法国在摩洛哥殖民主义的描述具有误导性。小说对人物的刻画形成了鲜明的对比:欧洲人物被描绘成 "文明使命 "的执行者,渴望为摩洛哥人带来繁荣、健康和教育。这种描写不仅为文化优越性叙事提供了素材,将欧洲人描绘成情感复杂、文化先进的人,还巧妙地暗示了他们殖民努力中的仁慈。相反,摩洛哥本土人物的形象则较为单一和负面,往往与暴力,尤其是针对妇女的暴力联系在一起。此外,小说将摩洛哥争取民族独立的斗争与当代关于伊斯兰极端主义的论述交织在一起,使这场历史性的斗争不再是追求自由,而是一场侵略性的对抗运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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