LOCUS THEOLOGIAE IN ARCHITECTURE AND SACRED ART – A CASE STUDY

Radoslaw Kimsza
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Abstract

The article, in the theological and philosophical key, shows the Christian understanding of beauty and its place in the broadly understood sacred art. The author points to a specific evolution of beauty, which from the Renaissance to modern times lost its original mysticism of beauty in favor of its individualistic interpretations, closing the need to find divine-human unity in sacred art. This is expressed in the liturgy and the eternal connection with it of the arts, both structural and expressive. Looking for patterns reaching the essence of beauty in sacred arts, the author brings out two Italian architects: Ciro Lomonte and Guido Santoro, who in a small parish church in Sancipirello reached for the primal instinct of beauty in sacred art and, through simple forms, made a kind of sacralization of the "naked" church interior.
建筑和神圣艺术中的神学位置--个案研究
文章以神学和哲学为基调,展示了基督教对美的理解及其在广义的神圣艺术中的地位。作者指出,从文艺复兴到现代,美的具体演变失去了其最初的神秘主义之美,转而倾向于个人主义的诠释,结束了在神圣艺术中寻找神人合一的需要。这体现在礼仪中,以及艺术与礼仪的永恒联系中,无论是结构性的还是表现性的。为了在神圣艺术中寻找达到美的本质的模式,作者介绍了两位意大利建筑师:Ciro Lomonte 和 Guido Santoro,他们在 Sancipirello 的一个小教区教堂中,在神圣艺术中找到了美的原始本能,并通过简单的形式,使 "赤裸裸 "的教堂内部神圣化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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