Actualization of Moderate Islam in Sufism: Philosophy, Fahruddin Faiz's View

Widayatul Wilda Al-Aluf, Alifarose Syahda Zahra, Ubaidillah
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Abstract

The development of religious moderation is influenced by philosophical tasawuf, which gives a new face to science. This study aims to explain Fahruddin Faiz's preaching in the actualization of moderate Islam. The focus of this research examines how the actualization of moderate Islam in the philosophical tasawuf of Fahruddin Faiz's view uses the method of library research (library research) a qualitative with discourse analysis. The findings in this study are that prior to the existence of philosophical tasawuf, tasawuf was still pure and had not been touched by philosophical teachings. so that in the end there was philosophical tasawuf where tasawuf was also influenced by philosophy, one proof of this is the existence of moderate tasawuf. And other findings that in Fahruddin Faiz's preaching regarding moderate Islam have several characteristics, including: tawazun (proportional), tawassut (middle), i'tidal (fair), tasamuh (tolerant), and i'tishad (simple). There is a strong connection with moderate tasawuf which means inter-religious tolerance that grows through the application of these characteristics. Fahruddin Faiz likens a tolerant person to the sea, because the sea is wide open, accepting anything. The sea is a symbol of relaxation, relief, and breadth.
在苏菲主义中实现温和的伊斯兰教:哲学,法赫鲁丁-法伊兹的观点
宗教温和性的发展受到哲学 "塔萨乌夫 "的影响,而 "塔萨乌夫 "赋予了科学新的面貌。本研究旨在解释法赫鲁丁-法伊兹在实现温和伊斯兰教过程中的布道。本研究采用图书馆研究(library research)的方法,以话语分析的定性方式,重点考察了法赫鲁丁-法伊兹的哲学塔萨乌夫观中温和伊斯兰教的现实化。本研究的发现是,在哲学泰萨伍夫出现之前,泰萨伍夫仍然是纯粹的,没有受到哲学教义的影响,所以最后出现了哲学泰萨伍夫,泰萨伍夫也受到了哲学的影响,温和泰萨伍夫的存在就是一个证明。在法赫鲁丁-法伊兹关于温和伊斯兰的传教中还发现了几个特点,包括:tawazun(相称)、tawassut(中间)、i'tidal(公平)、tasamuh(宽容)和 i'tishad(简单)。这与温和的 tasawuf 有着密切的联系,温和的 tasawuf 意味着宗教间的宽容,而宗教间的宽容则是通过应用这些特征而发展起来的。法赫鲁丁-法伊兹(Fahruddin Faiz)将宽容的人比作大海,因为大海是宽广的,可以接受任何东西。大海象征着放松、舒畅和宽广。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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