Feminine or Patriarchal: Story of Adam and Eve in Urdu Novels by Women Writers

Q3 Arts and Humanities
A. Salahuddin
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Abstract

The current research attempted to analyze the novels written by eminent women writers in the Urdu language, that is, Bano Qudsia, Jamila Hashmi, and Khadija Mastoor, to understand the usage and interpretation of religious narrative of Adam and Hawwa in their writings [Eve]. The study focused on narrations, such as creating Eve from Adam’s rib and expulsion of Adam and Hawwa from heaven. Jamila Hashmi, Bano Qudsia, and Khadija Mastoor’s notable novels have been included in the current study. The main objective was to ascertain if the symbolic and metaphorical usage and interpretation of creation of Eve in these works, is feminine or otherwise. Moreover, the study also showed that the feminine expression which is called as ‘nisaai’ in Urdu, is a myth when seen in connection with the interpretation of religious narration of Adam and Eve’s tale. The theoretical lens of feminist theology was used and critique of Fatema Mernissi and Riffat Hassan was referred to for this purpose. It may be concluded that the understanding of these particular religious’ narratives and their symbolic and metaphorical usage, is inspired by and received from pure patriarchal interpretation of religious texts. Moreover, it has not been challenged by, or seen in the light of any feminist critique of patriarchal interpretations of religious texts, by the woman writers included in this study. Additionally, the presence of pure patriarchal interpretation of other religious symbols was observed while exploring works included in the current study. The patriarchal narrative has not been challenged in any way by the women novelists as far as the religious texts or their usage in their works is concerned.
女性或父权:女作家乌尔都语小说中的亚当和夏娃的故事
目前的研究试图分析著名乌尔都语女作家(即巴诺-库德西亚、贾米拉-哈什米和卡迪佳-马斯托尔)所写的小说,以了解亚当和哈瓦宗教叙事在其作品中的使用和诠释 [夏娃]。研究的重点是亚当的肋骨创造了夏娃以及亚当和哈瓦被逐出天堂等叙述。Jamila Hashmi、Bano Qudsia 和 Khadija Mastoor 的著名小说被纳入了本研究。研究的主要目的是弄清这些作品中对夏娃的象征性和隐喻性使用以及对夏娃的创造的解释是否女性化。此外,研究还表明,在乌尔都语中被称为 "nisaai "的女性表达方式,在与亚当和夏娃故事的宗教叙事解释相关联时,是一种神话。为此,研究使用了女权主义神学的理论视角,并参考了法特玛-梅尔尼西(Fatema Mernissi)和里法特-哈桑(Riffat Hassan)的评论。可以得出的结论是,对这些特定宗教叙事及其象征性和隐喻性用法的理解,是受到对宗教文本的纯粹父权制解释的启发和影响。此外,本研究中的女作家也没有对父权制对宗教文本的诠释提出任何质疑,或根据任何女权主义批判来看待这种诠释。此外,在探讨本研究中的作品时,还发现了对其他宗教符号的纯粹父权解释。就宗教文本或其在作品中的使用而言,女小说家并未以任何方式挑战父权制叙事。
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来源期刊
Journal of Islamic Thought and Civilization
Journal of Islamic Thought and Civilization Arts and Humanities-History
CiteScore
0.40
自引率
0.00%
发文量
20
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