Waarom is de Liturgische Beweging nooit een zelfstandige “modaliteit” geworden in het Nederlandse protestantisme? Historische en systematisch-theologische beschouwingen

M. Ploeger
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Abstract

Like many other churches, Protestantism in the Netherlands had its own Liturgical Movement during the twentieth century. Unlike some churches, for example the Anglican Communion, the liturgical identity of parts of Dutch Protestantism never led to the formation of a “modaliteit” – a distinctive, organized party within the church. This article first argues that the Protestant Liturgical Movement initially possessed enough distinctive neo-patristic theological and spiritual potential to form such a party. Subsequently, the article explores why the formation of such a “modaliteit” did not take place. The reason is found in an implosion and restart of the Liturgical Movement in Dutch Protestantism, which took place during the 1950s and which changed the theological and spiritual profile of the Movement. By losing its neo-patristic theology, the Movement lost both the opportunity and the necessity of forming a distinctive party within the church.
为什么礼仪运动从未成为荷兰新教的独立 "模式"?历史和系统神学思考
与许多其他教会一样,荷兰新教在二十世纪也有自己的礼仪运动。与英国圣公会等一些教会不同,荷兰新教部分派别的礼仪特征从未导致形成一个 "modaliteit"--教会内部一个独特的、有组织的党派。本文首先论证了新教礼仪运动最初拥有的独特的新宗派神学和精神潜力足以形成这样一个政党。随后,文章探讨了为什么没有形成这样一个 "modaliteit"。原因在于荷兰新教礼仪运动在 20 世纪 50 年代的内爆和重启,改变了该运动的神学和精神面貌。由于失去了新教父神学,该运动既失去了在教会中形成独特党派的机会,也失去了形成这种党派的必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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