Pencegahan Perkawinan Oleh Wali Nasab Dalam Putusan Pengadilan Agama Selong Kelas 1 B

Muhammad Badaruddin Badar, Teti Indrawati Purnamasari, Zainal Arifin Haji Munir
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Abstract

Marriage laws in Indonesia for the Muslim community are regulated in the Compilation of Islamic Law (HKI). It does not rule out the possibility that disputes may arise during the marriage process. Two people who love each other and want to carry out the orders of Allah and His Messenger, also want to realize article 3 in the Compilation of Islamic Law, are prevented by their own lineage guardian because they do not agree with their child's marriage. This conflict occurred because there was a gap in legal remedies for family guardians who did not agree with their child's marriage, as well as legal remedies for women whose guardians were reluctant to become guardians for their marriage. This article is field research using qualitative research methods that are descriptive analysis. The approach used in this research is a case approach. The object of study in this article is the decision of the Selong Religion regarding the prevention of marriage by lineage guardians. The prevention of marriage carried out by the nasab guardian in the decision of the Selong Religious Court was due to the fact that the nasab guardian did not want his child to be used as a second wife or polygamous, in the process of escape or extramarital affairs carried out by the groom which was not in accordance with the customs applicable in the bride's area, and between the bride and groom. men and women are not equal. These three cases were not a valid reason for the nasab guardian to prevent the marriage of his child from the perspective of the Compilation of Islamic Law (KHI), so the request was rejected by the panel of judges.
Selong 宗教法庭判决中的 Nasab 监护人阻止婚姻 第 1 B 级
印度尼西亚穆斯林社区的婚姻法由《伊斯兰法律汇编》(HKI)规范。它并不排除在婚姻过程中出现纠纷的可能性。两个相爱的人想要执行真主及其使者的命令,也想要实现《伊斯兰法律汇编》第 3 条的规定,但却因为自己的血统监护人不同意自己孩子的婚姻而受到阻止。之所以出现这种冲突,是因为对不同意子女婚姻的家庭监护人的法律救济以及对监护人不愿成为其婚姻监护人的妇女的法律救济存在空白。本文采用描述性分析的定性研究方法进行实地研究。本研究采用的方法是个案研究法。本文的研究对象是塞隆宗教关于世系监护人阻止婚姻的决定。在色隆宗教法院的裁决中,世系监护人阻止婚姻的原因是世系监护人不希望自己的孩子被用作二奶或一夫多妻,新郎在逃跑过程中或在婚外情中不符合新娘所在地区适用的习俗,以及新郎和新娘之间男女不平等。从《伊斯兰法律汇编》(KHI)的角度来看,这三种情况都不是纳萨布监护人阻止其子女结婚的正当 理由,因此法官小组驳回了这一请求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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