PROTO-RULE OF JOSEPH VOLOTSKY

A. A. Manokhin
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Abstract

The Rule of Joseph Volotsky (1439-1515) was known to his first biographers of the 19th century, P.S. Kazansky, N.A. Bulgakov and I. Khrushchov. All of them worked with the Rule incorporated in the Great Menaion Reader by Metropolitan Macarius of Moscow and All Russia. Ya.S. Lur’e at 1950th discovered a different version of the Rule, the brief one, which consists of 11 Discourses, and several collections with an incomplete set of Discourses and potential Discourse 12. The brief version was published by Ya.S. Lur’e together with potential Discourse 12 in 1959. He characterized the manuscript tradition of the Rule as very stable in contrast to another work, the Enlightener. The author of the article found the manuscript in OR GIM (Manuscript Department of the State Historical Museum), Diocesan Collection, N 248. It is indicated as Discourse 12 of the Enlightener in the description, but, after having examined the manuscript, the author identified this text as fragments of Joseph Volotsky’s Rule, which can be dated to the late 15th century, and thus it is a lifetime fragments of the Rule. The verification of the versions helps to establish that the first fragment is Discourse 11 of the Extended Rule. It is followed by the previously unknown Discourse 12, which is very much alike with Discourse 13 of the Menaion version. It is followed by Discourses 2 and 3 of the Brief Rule, and by a substantially shortened text of Discourse 13. The author concludes that originally the Brief Rule may have contained 13 instead of 11 Discourses. At the same time the Brief Rule consists of two “wills”, and the second one contains Discourses 12-14. Ya.S. Lur’e established that much of their content duplicates the first 11 Discourses. In the Moskovskiye tserkovnyye vedomosti the auther found a note with references to the lost manuscript N 482 from the Volokolamsk Monastery, which could contain only the “second” will without the first. He concludes that the Menaion redaction could originally contain 11 Discourses instead of 14, and the merging of the two wills occurred after the death of Joseph Volotsky.
约瑟夫-沃洛茨基的原规则
约瑟夫-沃洛茨基(1439-1515 年)的规则为他 19 世纪的第一批传记作者 P.S.卡赞斯基、N.A.布尔加科夫和 I.赫鲁晓夫所熟知。他们都曾使用过莫斯科和全俄罗斯都主教马卡里乌斯(Macarius of Moscow and All Russia)的《大梅尼翁读本》中的规则。亚-斯-卢尔在 1950 年发现了《规则》的另一个版本,即包含 11 个论述的简本,以及几本不完整的论述集和可能的第 12 个论述集。1959 年,Ya.S. Lur'e 出版了简本和可能的第 12 篇论述。与另一部作品《启蒙者》相比,他认为《规则》的手稿传统非常稳定。文章作者在 OR GIM(国家历史博物馆手稿部)教区藏品 N 248 中找到了这份手稿。在说明中,该手稿被标为《启蒙者》第 12 话,但在检查手稿后,作者确定该文本为约瑟夫-沃洛茨基《规则》的片段,可追溯到 15 世纪晚期,因此是《规则》的终生片段。对版本的核实有助于确定第一个片段是《扩展规则》的第 11 话。随后是之前未知的第 12 个论述,与梅内翁版本的第 13 个论述非常相似。之后是《简要规则》的第 2 和第 3 个论述,以及经过大幅缩减的第 13 个论述。作者的结论是,《简要规则》最初可能包含 13 个而不是 11 个论述。同时,《简要规则》由两份 "遗嘱 "组成,第二份遗嘱包含第 12-14 个论述。雅-西-卢尔确定,其中大部分内容与前 11 篇论述重复。作者在 Moskovskiye tserkovnyye vedomosti 中发现了一份注释,其中提到了沃洛科拉姆斯克修道院丢失的 N 482 号手稿,该手稿可能只包含 "第二份 "遗嘱,而没有第一份遗嘱。他的结论是,《梅内翁》节录最初可能包含 11 篇《论述》,而不是 14 篇,两份遗嘱的合并发生在约瑟夫-沃洛茨基死后。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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