ANTHROPOLOGICAL FIELDWORK AND “HAVING AN IDEOLOGY”

Caroline Humphrey
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Abstract

In European anthropological circles there was a burst of interest in the topic of ideology in the 1970s in the wake of the riots of May 1968 in Paris and consequent intense interpretative conflict about theory among French intellectuals. The ideas then discussed in the wider context of the Cold War still have pertinence to the present day when ideology seems to clothe, if not inspire, armed confrontations and authoritarian forms of government. This article reviews the intellectual formation then current among Western anthropologists, points to its deficiencies, and notes that even though the issues then debated about ideology still have some interest they were proper to their time. Since then, not only has anthropology moved on, but the world and the very purchase of “political ideology” has fundamentally changed. In this light I re-visited my fieldnotes from research in Siberia in the 1990s and 2000s and I attempt with hindsight to reflect on my ethnographic experience and its relevance for today. Finally, I introduce some remarks about the relevance of all this to the contemporary situation in Russia.
人类学田野调查和 "有一种意识形态"
20 世纪 70 年代,在欧洲人类学界,1968 年 5 月巴黎骚乱之后,法国知识分子对意识形态这一主题产生了浓厚的兴趣,并由此引发了理论解释上的激烈冲突。当时在冷战的大背景下讨论的观点在今天依然具有现实意义,因为意识形态似乎已经成为武装对抗和专制政府的外衣,甚至成为其灵感来源。本文回顾了当时西方人类学家的思想体系,指出了其不足之处,并指出,尽管当时关于意识形态的争论仍有一定的意义,但这些争论都是当时应有之义。从那时起,不仅人类学向前发展了,而且世界和 "政治意识形态 "这一概念也发生了根本性的变化。有鉴于此,我重新翻阅了上世纪九十年代和二十一世纪在西伯利亚研究的田野笔记,并试图事后反思我的民族学经验及其对今天的意义。最后,我就这一切与当代俄罗斯局势的相关性发表一些看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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