OLD-NEW COLONIAL TENDENCIES IN SOCIAL ANTHROPOLOGY:

Julia Buyskykh
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Abstract

Taking autoethnographic and reflexive approaches as a background, this article reflects on the tendency of a number of Western Anglophone academic writings to impose a patronising perspective on, and indeed try to silence, commentary on Ukraine concerning the ongoing Russian invasion. This line of argumentation has become known as “westplaining”, and it seems to have taken the place of the old “orientalism”. Such interventions neglect or elide the variety of regional perspectives and their entangled histories, embodied experiences and emotional contexts that are all too germane to those of us who have been doing fieldwork in Ukraine for years now. Such a regrettable imposition of ill-equipped “westplaining” thinking results in a presentation of a distanced, patronising, sometimes partisan and too-commonly facile view of the complexity of current events. Through ostensibly disinterested and compassionate appeals to listen to the “western” perspective first, the local insiders’ voices are effectively silenced. In contrast, I discuss the importance of emotional testimonies and active empathy in social anthropology as responses to collective evil and violence, and as one possible way to overcome the borders that intellectual colonialism creates within the academic community.
社会人类学中的新旧殖民主义倾向:
本文以自我民族志和反思性方法为背景,反思了一些西方英语学术著作对乌克兰正在进行的俄罗斯入侵的评论强加一种傲慢的视角,甚至试图压制这种评论的倾向。这种论证方式被称为 "西化"(westplaining),似乎已经取代了过去的 "东方主义"(orientalism)。这种干预忽视或忽略了各种地区视角及其纠缠不清的历史、切身体验和情感背景,而这些对于我们这些多年来一直在乌克兰从事实地工作的人来说都是至关重要的。令人遗憾的是,这种强加于人的 "西化 "思维导致了对当前事件复杂性的疏远、傲慢、有时偏袒和过于常见的肤浅看法。通过表面上无私和富有同情心地呼吁首先倾听 "西方 "观点,当地业内人士的声音实际上被压制住了。与此相反,我讨论了社会人类学中情感见证和积极同理心的重要性,它们是对集体罪恶和暴力的回应,也是克服知识殖民主义在学术界造成的边界的一种可能方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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