Trauma & Hysteria in Fin De Siècle European Culture (Part 2).

Olha Kopiievska
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Abstract

The purpose of the article is to analyse the reasons for the actualisation of the issues of trauma and hysteria in the European culture of the fin de siècle; to identify the role of aesthetisation, theatricalisation and photography in the commodification of mental illness. The research methodology includes the general scientific principles of systematisation and generalisation of the problem under study, which made it possible to identify and scientifically substantiate existing theories and conceptual approaches to understanding the content of the concepts of "trauma", "psychological trauma", "hysteria", "mental illness". The application of the axiological approach made it possible to identify interdisciplinary nature and personalised cultural scientific positions in the theories under consideration. The use of the analytical method led to the establishment of conceptual foundations for further scientific perspectives on the problematisation of trauma, psychological trauma, hysteria as mental illnesses in the optics of cultural knowledge. The scientific novelty lies in the implementation of cultural reflection to clarify the socio-cultural determinants of the spread of hysteria and psychological trauma as mental illnesses. Conclusions. The article deals with the issues related to the understanding of the content of hysteria and trauma in the culture of the late nineteenth and early twentieth centuries not as purely medical, but as socio-cultural phenomena. The aestheticisation, theatricalisation, and commodification of mental illnesses, initiated by the example of J.-M. Charcot's hysteria, actualised and stimulated their discussion from new perspectives, opened up new discursive spaces of research: psychoanalytic, social, artistic, aesthetic, which did not exist in their pure form but were combined with each other. In the fin de siècle culture, hysteria and trauma are embedded in the structure of the subjective and are defined through processes, events and human perception as a special idea of internalising the world, where the thanatological problematic represents a fundamental feature of culture associated with the anticipation and expectation of the approach of death, with being within the "finitude of human life"; and artistic representations of a split, "hysterical", traumatised personality are embodied in the works of European painters, sculptors, and writers. Photography, as a new way of seeing the world, social and individual existence, symbolised and expressed the connection between science and art, expanded the range of human emotional states and contributed to the commodification of hysteria in the "theatrical spectacles" presented at the Salpetriere Hospital. Keywords: trauma, hysteria, problematisation of trauma & hysteria, mental illness, aestheticisation, theatricalisation, photography, commodification, European culture, fin de siècle.
世纪末欧洲文化中的创伤与歇斯底里(第 2 部分)。
文章旨在分析创伤和歇斯底里问题在末世欧洲文化中现实化的原因;确定美学化、戏剧化和摄影在精神疾病商品化中的作用。研究方法包括对所研究的问题进行系统化和概括化的一般科学原则,这就有可能确定并科学地证实现有的理论和概念方法,以理解 "创伤"、"心理创伤"、"癔病"、"精神疾病 "等概念的内涵。公理方法的应用使我们有可能确定所研究理论的跨学科性质和个性化的文化科学立场。分析方法的使用为进一步从科学角度研究文化知识视角下的创伤、心理创伤、癔病和精神疾病问题奠定了概念基础。科学的新颖性在于通过文化反思来阐明作为精神疾病的癔症和心理创伤传播的社会文化决定因素。结论。文章论述了与理解十九世纪末二十世纪初文化中的癔症和心理创伤内容有关的问题,这些内容不是纯粹的医学现象,而是社会文化现象。精神疾病的审美化、戏剧化和商品化由 J.-M.沙尔科(J.-M. Charcot)的癔病从新的角度激发了对精神疾病的讨论,开辟了新的研究空间:精神分析、社会、艺术和美学,这些研究并不是以纯粹的形式存在,而是相互结合的。在二十世纪末期的文化中,歇斯底里和精神创伤被嵌入主观结构中,并通过过程、事件和人类感知被定义为一种内化世界的特殊观念,在这里,歇斯底里和精神创伤问题代表了文化的一个基本特征,它与对死亡临近的预期和期待有关,与 "人类生命的有限性 "有关;欧洲画家、雕塑家和作家的作品中体现了对分裂、"歇斯底里 "和精神创伤人格的艺术表现。摄影作为观察世界、社会和个人存在的一种新方式,象征并表达了科学与艺术之间的联系,扩大了人类情感状态的范围,并在萨尔佩特利耶医院上演的 "戏剧奇观 "中促进了癔病的商品化。关键词:创伤、歇斯底里、创伤与歇斯底里的问题化、精神疾病、审美化、戏剧化、摄影、商品化、欧洲文化、世纪末。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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