Decolonizing Higher Education: Historical Myths, Official Discourses, and University Reforms in Brazil

IF 0.3 Q4 EDUCATION & EDUCATIONAL RESEARCH
Naomar De Almeida Filho
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引用次数: 0

Abstract

From a decolonial perspective, I propose in this paper a critical assessment of the university in Latin America as a social institution which, to fulfill its historical mission, needs to continuously recreate its institutional identity considering subaltern and peripheral economic, political and ideological contexts of coloniality. First, I provide a very brief account of the decolonial thought and its notions of ‘coloniality of power’, ‘coloniality of knowledge’ and ‘coloniality of being’. Secondly, in addition to revisiting historical grand narratives, I present a very brief history of higher education reforms in the Western world, followed by some highlights on the history of university reforms in Brazil. Then I introduce three index-cases of coloniality related to the Brazilian university to illustrate the topic. The first one I call the denial of Georges Cabanis, the second one has been called by historians as the Humboldt Myth, and the third one is a strong statement of my own responsibility: we Brazilians have never been Flexnerians. The specific discussion on how to interpret these emblematic index-cases of coloniality are my closing remarks for opening further debates on strategies and actions for decolonizing the University.
高等教育的非殖民化:巴西的历史神话、官方论述和大学改革
从非殖民化的视角出发,我在本文中建议对拉丁美洲的大学进行批判性评估,因为大学作为一个社会机构,为了完成其历史使命,需要不断重新塑造其机构身份,同时考虑到殖民时代的次等和边缘经济、政治和意识形态背景。首先,我简要介绍了非殖民主义思想及其 "权力殖民主义"、"知识殖民主义 "和 "存在殖民主义 "的概念。其次,除了重温历史宏大叙事之外,我还简要介绍了西方世界高等教育改革的历史,随后重点介绍了巴西大学改革的历史。然后,我介绍了三个与巴西大学有关的殖民主义案例来说明这一主题。第一个案例我称之为乔治-卡巴尼斯的否定,第二个案例被历史学家称为洪堡神话,第三个案例是我对自己责任的强烈声明:我们巴西人从来就不是弗莱克斯纳人。关于如何解释这些具有象征意义的殖民索引案例的具体讨论是我的结束语,它将开启关于大学非殖民化战略和行动的进一步辩论。
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来源期刊
Encounters in Theory and History of Education
Encounters in Theory and History of Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
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40 weeks
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