Revisiting Jessup and the imperial origins of transnational law

IF 1.3 2区 社会学 Q1 LAW
Michael Elliot
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Abstract

Philip Jessup’s 1956 Storrs Lectures, Transnational Law, developed a case for theorizing law beyond the state which continues to shape understandings of transnational law. Yet while transnational law has assumed increasing importance with globalization, it remains beset by conceptual difficulties. This article suggests that such difficulties are at least partly attributable to misreadings of Transnational Law primarily as proposing a more pragmatic concept to drive law’s progression. Contextualizing the Lectures within Jessup’s involvement in the US’s postwar worldmaking project and the contrasting project pursued by Third World states, and through close textual study, it contends that Transnational Law is better understood as geared to undermining the legal foundations of key efforts to counter Western dominance. It further shows how this reading can aid in clarifying misunderstandings of Jessup’s Lectures that still inform transnational law scholarship and in considering how law’s capacity to sustain inequality and exploitation may be challenged.

重新审视杰瑟普和跨国法律的帝国起源
菲利普-杰瑟普(Philip Jessup)于 1956 年发表了题为《跨国法》(Transnational Law)的斯托尔斯讲座,为超越国家的法律理论化提出了理论依据,并一直影响着人们对跨国法的理解。然而,尽管随着全球化的发展,跨国法的重要性与日俱增,但它仍然受到概念难题的困扰。本文认为,这些困难至少部分归因于对跨国法的误读,即跨国法主要是提出了一个更加实用的概念来推动法律的发展。本文将《讲座》与杰瑟普参与美国战后的世界建设项目以及第三世界国家所追求的对比项目结合起来,并通过对文本的仔细研究,认为《跨国法》最好被理解为旨在破坏对抗西方主导地位的关键努力的法律基础。它进一步说明了这种解读如何有助于澄清对《杰瑟普讲座》的误解(这些误解仍然影响着跨国法的学术研究),以及考虑如何挑战法律维持不平等和剥削的能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.30
自引率
6.70%
发文量
67
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