Evagrius the Cappadocian: Redating the Kephalaia gnostika

IF 0.5 3区 哲学 Q1 HISTORY
Joel Kalvesmaki
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引用次数: 0

Abstract

Abstract:

The three works Praktikos, Gnostikos, and Kephalaia gnostika (KG) are traditionally dated to the late 380s, when Evagrius Ponticus was a monk in Egypt. The trilogy is commonly seen as a unified, gradated curriculum for monks. In this article, I argue that this paradigm is deficient. Evagrius wrote the KG largely in the 370s, before he ever became a monk, and well before he even started the Praktikos and Gnostikos, which were written later, as a pair of companion pieces, to attempt to repackage the KG as part of a monastic trilogy.

Redating the KG to the middle years of Evagrius's life significantly changes our interpretation of his entire corpus. It reveals a layer of his writings that originally had nothing to do with monks and monasticism, but were turned to that purpose late in life. An early KG opens up an important and poorly documented part of Evagrius's writing career, when, in company with the Cappadocians, he had already developed a sophisticated exegesis and metaphysics, long before he became a monk.

卡帕多西亚人伊瓦格里乌斯重定《凯法利亚格诺斯蒂卡》的年代
摘要:《Praktikos》、《Gnostikos》和《Kephalaia gnostika》(KG)三部作品传统上可追溯到 380 年代晚期,当时伊瓦格里乌斯-庞蒂库斯(Evagrius Ponticus)还是埃及的一名修道士。这三部曲通常被视为修道士的统一、分级课程。在本文中,我认为这一范式存在缺陷。埃瓦格利乌斯主要是在 370 年代写的《圣训集》,那时他还没有成为修道士,甚至远在他开始写《Praktikos》和《Gnostikos》之前,《Praktikos》和《Gnostikos》是后来写的,作为一对伴侣作品,试图将《圣训集》重新包装成修道士三部曲的一部分。它揭示了他的著作中原本与僧侣和修道无关的部分,但在晚年却转向了这一目的。早年的一本《笃信基督教》揭开了埃瓦格利乌斯写作生涯中一个重要而鲜有记载的部分,当时他与卡帕多西亚人一起,在成为僧侣之前就已经发展出了精深的注释学和形而上学。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
33
期刊介绍: The official publication of the North American Patristics Society (NAPS), the Journal of Early Christian Studies focuses on the study of Christianity in the context of late ancient societies and religions from c.e. 100-700. Incorporating The Second Century (an earlier publication), the Journal publishes the best of traditional patristics scholarship while showcasing articles that call attention to newer themes and methodologies than those appearing in other patristics journals. An extensive book review section is featured in every issue.
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