Nicholas Afanasiev's Concept of Eucharistic Ecclesiology and Its Theological Impact

IF 0.2 4区 哲学 0 RELIGION
Daniel Kisliakov
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Abstract

precis:

A productive area of scholarship of the Russian Religious Renaissance is the reconsideration of the “two schools” dichotomy that has been broadly thought of as an explanation of its development. A better way to approach its study, however, is in a comprehensive way capturing critical details that escape the attention of crude categorizations. An aspect in which this is relevant is the development of the notion of eucharistic ecclesiology. Coined by Nicholas Afanasiev, it was an effort to reveal the eucharistic nature of unity in the church and, as such, its Christ-centeredness. In so doing, he effected a change in how the unity of the church is conceived. Afanasiev had a profound impact on the role of the Orthodox Church in the ecumenical movement. Highlighting this revives knowledge of the development of eucharistic ecclesiology in the modern Orthodox Church. Among Afanasiev’s contemporaries, Paul Evdokimov was influenced by this, adapting it to real-life situations in which knowledge of the centrality of the eucharist was relevant. In an ecumenical setting, the study of Afanasiev and Evdokimov offers the prospect of theological development in the present and the promise of the revival of productive engagement that has been beset by problems in recent decades.

尼古拉斯-阿法纳西耶夫的圣餐教会学概念及其神学影响
前言:俄罗斯宗教文艺复兴的一个富有成效的学术领域是对 "两派 "二分法的重新思考。然而,研究俄罗斯宗教文艺复兴的更好方法是全面捕捉粗略分类所忽略的关键细节。圣餐教会论概念的发展就是与此相关的一个方面。由尼古拉斯-阿法纳西耶夫(Nicholas Afanasiev)提出的这一概念,旨在揭示教会合一的圣餐性质,以及教会以基督为中心的性质。因此,他改变了人们对教会合一的看法。阿法纳西耶夫对东正教会在普世运动中的作用产生了深远影响。强调这一点可以重新唤起人们对现代东正教会圣体教会论发展的认识。在阿法纳西耶夫的同时代人中,保罗-叶夫多基莫夫(Paul Evdokimov)受到了这一思想的影响,他将这一思想运用到现实生活中,使圣餐的中心地位的知识成为现实。在普世教会的背景下,对阿法纳西耶夫和叶夫多基莫夫的研究为当下的神学发展提供了前景,也为近几十年来饱受问题困扰的富有成效的交往的复兴带来了希望。
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CiteScore
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