{"title":"Better than they know themselves? Algorithms and subjectivity","authors":"Liran Razinsky","doi":"10.1057/s41286-023-00174-7","DOIUrl":null,"url":null,"abstract":"<p>The paper explores the widely circulated idea that algorithms will soon be able to know people “better than they know themselves.” I address this idea from two perspectives. First I argue for the particular subjective qualities of experience and self-understanding issuing from our engagement with the world and the constitutive role of our reflexive relation to ourselves. These are not “known” by the algorithms. I then address our fundamental opacity to ourselves and the biased, partial, and limited nature of human self-understanding. Our failure to know ourselves is however essential to our subjectivity and therefore, to know a subject in a perfect way that bypasses these limitations is actually not to know them. Taken together, both directions show that while algorithmic knowledge of humans can be vast, and can outperform their own knowledge, it remains foreign to their subjectivity and cannot be said to be better than self-understanding.</p>","PeriodicalId":46273,"journal":{"name":"Subjectivity","volume":"2 1","pages":""},"PeriodicalIF":0.7000,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Subjectivity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1057/s41286-023-00174-7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
The paper explores the widely circulated idea that algorithms will soon be able to know people “better than they know themselves.” I address this idea from two perspectives. First I argue for the particular subjective qualities of experience and self-understanding issuing from our engagement with the world and the constitutive role of our reflexive relation to ourselves. These are not “known” by the algorithms. I then address our fundamental opacity to ourselves and the biased, partial, and limited nature of human self-understanding. Our failure to know ourselves is however essential to our subjectivity and therefore, to know a subject in a perfect way that bypasses these limitations is actually not to know them. Taken together, both directions show that while algorithmic knowledge of humans can be vast, and can outperform their own knowledge, it remains foreign to their subjectivity and cannot be said to be better than self-understanding.
期刊介绍:
Subjectivity is an international, transdisciplinary journal examining the social, cultural, historical and material processes, dynamics and structures of human experience. As topic, problem and resource, notions of subjectivity are relevant to many disciplines, including cultural studies, sociology, social theory, geography, anthropology and psychology. The journal brings together scholars from across the social sciences and the humanities, publishing high-quality theoretical and empirical papers that address the processes by which subjectivities are produced, explore subjectivity as a locus of social change, and examine how emerging subjectivities remake our social worlds.