Better than they know themselves? Algorithms and subjectivity

IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Liran Razinsky
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引用次数: 0

Abstract

The paper explores the widely circulated idea that algorithms will soon be able to know people “better than they know themselves.” I address this idea from two perspectives. First I argue for the particular subjective qualities of experience and self-understanding issuing from our engagement with the world and the constitutive role of our reflexive relation to ourselves. These are not “known” by the algorithms. I then address our fundamental opacity to ourselves and the biased, partial, and limited nature of human self-understanding. Our failure to know ourselves is however essential to our subjectivity and therefore, to know a subject in a perfect way that bypasses these limitations is actually not to know them. Taken together, both directions show that while algorithmic knowledge of humans can be vast, and can outperform their own knowledge, it remains foreign to their subjectivity and cannot be said to be better than self-understanding.

比他们自己还了解自己?算法与主观性
本文探讨了一种广为流传的观点,即算法很快就能 "比人更了解自己"。我从两个角度论述了这一观点。首先,我论证了经验和自我理解的特殊主观性,这些主观性源于我们与世界的接触,以及我们与自身的反思性关系的构成性作用。这些都不是算法所 "知道 "的。然后,我将讨论我们对自身的根本不透明性,以及人类自我认识的偏颇性、片面性和有限性。然而,我们不了解自己对于我们的主体性来说是至关重要的,因此,以一种完美的方式来了解一个主体,绕过这些局限性,实际上就是不了解他们。综合来看,这两个方向都表明,虽然算法对人类的了解可以是广博的,可以超越人类自身的知识,但它仍然与人类的主体性格格不入,不能说它比自我了解更好。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Subjectivity
Subjectivity SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.00
自引率
20.00%
发文量
17
期刊介绍: Subjectivity is an international, transdisciplinary journal examining the social, cultural, historical and material processes, dynamics and structures of human experience. As topic, problem and resource, notions of subjectivity are relevant to many disciplines, including cultural studies, sociology, social theory, geography, anthropology and psychology. The journal brings together scholars from across the social sciences and the humanities, publishing high-quality theoretical and empirical papers that address the processes by which subjectivities are produced, explore subjectivity as a locus of social change, and examine how emerging subjectivities remake our social worlds.
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