The aftermath of gendered violence: Kinship and affect in post-genocide Rwanda

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Loes Loning
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引用次数: 1

Abstract

Thousands of women and girls experienced sexual violence during the 1994 Genocide against the Tutsi in Rwanda, and many became pregnant as a result of rape. Based on two years of ethnographic research in Rwanda, this article discusses how kinship is (re-)established in the aftermath of sexual violence by focusing on the lived experiences of young people conceived in genocidal rape. The article explores what forms of relationships become possible, impossible, enabled or dismissed, in the aftermath of a period of extreme violence. Through detailing the delicate establishment of affective ties, I hope to show the subtle work that goes into containing genocide memories in the everyday. The article suggests that young people engage in careful and ‘attuned’ kinship practices in an environment that changes throughout their life course. In exploring how young people carefully navigate the mending, protecting, and accepting of ‘family’, the article emphasizes the possibilities and limitations of kinship in the aftermath of collective violence.
性别暴力的后果:种族灭绝后卢旺达的亲属关系和情感
在1994年卢旺达对图西族人的种族灭绝期间,成千上万的妇女和女孩遭受了性暴力,许多人因强奸而怀孕。基于在卢旺达两年的民族志研究,本文通过关注在种族灭绝强奸中怀孕的年轻人的生活经历,讨论了在性暴力之后亲属关系是如何(重新)建立的。这篇文章探讨了在一段极端暴力时期之后,哪些形式的关系变得可能、不可能、有可能或被驳回。通过对情感纽带微妙建立的详细描述,我希望展示日常生活中包含种族灭绝记忆的微妙工作。这篇文章表明,年轻人在他们一生中不断变化的环境中从事谨慎和“协调”的亲属关系实践。在探讨年轻人如何小心翼翼地修补、保护和接受“家庭”的过程中,文章强调了集体暴力之后亲属关系的可能性和局限性。
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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