Criticizing the Verdict of 916/Pdt.P/2022/PN.Sby Surabaya District Court Against Interfaith Marriage from the Perspective of Marriage Law in Indonesia

Ahmad Fernanda, Z. Azwar, Dailani Ismail
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Abstract

This article is based on a critical review of Court Decision No. 916/Pdt.P/2022/PN.Sby, which recognizes the validity of interfaith marriages in Indonesia. This decision is different from the provisions of the marriage law in force in Indonesia. Indonesia has regulated that marriages can be carried out according to their respective religions. This article aims to critically analyze Court Decision No. 916/Pdt.P/2022/PN.Sby. This research is a normative juridical study with a case approach. The main data sources are obtained from court decisions and marriage laws. To strengthen data analysis, this article also uses several articles and research resulting from empirical studies. This paper argues that: Firstly, interfaith marriages are prohibited in Islamic law because they contain more harm than good; this prohibition merely closes the opportunity for bad impacts to occur after the marriage; and second, the decision issued by the Surabaya District Court Judge was inappropriate because it conflicted with positive law and Islamic law. Legally, the judge may refuse to grant permission based on Article 2 paragraph (1) of the Law on Marriage and the Compilation of Islamic Law (KHI). In this decision, the judge has a different interpretation of the marriage regulations that apply in Indonesia.
从印度尼西亚婚姻法的角度批判泗水地方法院反对跨宗教婚姻的 916/Pdt.P/2022/PN.Sby 号判决书
本文基于对第916/Pdt.P/2022/PN号法院判决的批判性审查。该法案承认跨宗教婚姻在印度尼西亚的有效性。这一决定不同于印度尼西亚现行婚姻法的规定。印度尼西亚规定,可以根据各自的宗教信仰举行婚礼。本文旨在批判性地分析第916/Pdt.P/2022/ pn . by号法院判决。本研究是一项以案例方法进行的规范性法律研究。主要数据来源为法院判决和婚姻法。为了加强数据分析,本文还使用了几篇文章和实证研究结果。本文认为:首先,伊斯兰教法禁止宗教间通婚,因为它弊大于利;这一禁令只是关闭了婚后不良影响发生的机会;第二,泗水地方法院法官的裁决是不适当的,因为它与实在法和伊斯兰法相冲突。在法律上,法官可根据《婚姻法和伊斯兰教法汇编》第2条第(1)款拒绝准予许可。在这一判决中,法官对适用于印度尼西亚的婚姻法规有不同的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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