Beyond Emptiness 'Compassion' as the Hidden Ground of Francisco Varela's Thinking

IF 1.6 4区 心理学 0 PHILOSOPHY
Andreas Weber
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引用次数: 0

Abstract

Francisco Varela highlighted many links between his philosophy of cognition and Buddhism. This paper focuses on those connections which Varela did not make explicit. Varela was a disciple of Tulku Urgyen Rinpoche, a renowned master of the Nyingma school of Tibetan Buddhism. This school emphasizes the direct experience of the 'nature of the mind' — hence, reality. Only by taking into account how this experience formed Varela's thinking do we understand the full scope of his idea of life. For Varela, living beings act from the perspective of a self, although this self does not exist as a place or organ in the organism. In his training with Tulku Urgyen Rinpoche, Varela realized that this 'selfless' self in the centre of an organism is the activity of giving life. In it, matter and inwardness, the subjective perspective and the perspective of 'being everything', are not separate. An organism is the gift of life coming from this centre, which is pure original consciousness — the 'nature of the mind'.
超越空性 "慈悲 "是弗朗西斯科-瓦雷拉思想的隐秘基础
弗朗西斯科·瓦雷拉强调了他的认知哲学与佛教之间的许多联系。本文关注的是Varela没有明确指出的那些联系。瓦雷拉是藏传佛教宁玛派著名大师乌金仁波切的弟子。这个学派强调对“心的本质”的直接体验——因此,现实。只有考虑到这段经历如何形成了瓦雷拉的思想,我们才能全面理解他对生活的看法。对于Varela来说,生物从自我的角度行动,尽管这个自我并不是作为一个地方或器官存在于有机体中。在跟随祖古乌金仁波切的训练中,瓦雷拉认识到,这个“无私”的自我处于生物体的中心,是给予生命的活动。在它里面,物质和内在性,主观的观点和“成为一切”的观点,并不是分开的。一个有机体是来自这个中心的生命的礼物,这是纯粹的原始意识——“心灵的本质”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
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