“I Remember the Days of Old; I Meditate [on All Thy Works]”

Q3 Arts and Humanities
Russell E. Martin
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引用次数: 0

Abstract

This article analyzes the short book The Origin of the Law of Succession in Russia (1925) by St. John of Shanghai and San Francisco (1896–1966, canonized 1994) for its treatment of succession to the throne in Kyivan, Muscovite, and Imperial Russian history. In it, St. John makes the case for the gradual and intentional development of primogeniture in Muscovy and sees the Petrine Law of Succession of 1722 as a fundamental violation of customary norms about the succession. He also sees the Pauline Law of Succession of 1797 as a restoration of those norms and a step forward in the regularization of the succession. St. John discusses how the Russian Revolutions of 1917 affected the Romanov dynasty and concludes that the Pauline Law was and would continue to be a vital legal instrument for maintaining the dynasty in exile. He also recommended the elimination of the Law’s equal marriage requirement and the addition to it of a requirement that all members and spouses of members of the dynasty be Orthodox. St. John’s book became an important reference work for generations of surviving Romanovs after 1917, even if his suggested changes to the Law have yet to be implemented.
"我追忆昔日,我沉思[你的一切作为]"
本文分析了上海和旧金山的圣约翰(1896-1966,1994年封圣)所著的《俄罗斯继承法的起源》(1925)一书中对基辅、莫斯科和俄罗斯帝国历史上王位继承的论述。在书中,圣约翰论证了长子继承制度在莫斯科的逐步和有意发展,并认为1722年的《彼得林继承法》从根本上违反了关于继承的习惯规范。他还认为1797年的《保罗继承法》是对这些规范的恢复,是继承权正规化的一步。圣约翰讨论了1917年俄国革命对罗曼诺夫王朝的影响,并得出结论,波林法是并将继续是维持流亡王朝的重要法律工具。他还建议取消法律中婚姻平等的要求,并增加一项要求,即王朝成员的所有成员和配偶必须是东正教徒。圣约翰的书成为1917年后几代幸存的罗曼诺夫人的重要参考著作,即使他对法律的修改建议尚未实施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Canadian-American Slavic Studies
Canadian-American Slavic Studies Arts and Humanities-History
CiteScore
0.20
自引率
0.00%
发文量
19
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