Heresy and polemic: reassessing the fifth-century ecclesiastical historians of Late Antiquity

IF 0.1 3区 历史学 0 CLASSICS
Anna Lankina
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引用次数: 0

Abstract

ABSTRACT:Scholars have tended to emphasize distinctions within late antique historiography, breaking it up into categories of ecclesiastical/‘pagan’, orthodox/heretical, Greek/Latin, narrative/chronicle, and others. The division of ecclesiastical historians into orthodox/heretical has led to designating non-Nicene history writing as polemical. I hope to show that drawing a stark line between the ecclesiastical historians discounts the significant connections between them. Philostorgius, Socrates, Sozomen, and Theodoret serve as a good starting point for the reintegration of these historians into the literary culture of which they were a part. I examine these histories to demonstrate their commonalities while simultaneously showing their distinctiveness. Specifically, I focus on how these historians presented the imperial role in the destruction of religious property.
异端和论战:重新评估五世纪晚期古代教会史学家
摘要:学者们倾向于强调晚期古代史学的区别,将其划分为教会/“异教”、正统/异端、希腊/拉丁、叙事/编年史等类别。教会历史学家分为正统和异端,导致将非尼西亚历史著作指定为论战性的。我希望表明,在教会历史学家之间划清界限,忽略了他们之间的重要联系。Philostorgius,苏格拉底,Sozomen和theodore是这些历史学家重新融入他们所属的文学文化的一个很好的起点。我研究这些历史是为了展示它们的共性,同时也展示它们的独特性。具体来说,我关注的是这些历史学家如何呈现帝国在破坏宗教财产中的作用。
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来源期刊
Acta Classica
Acta Classica CLASSICS-
CiteScore
0.20
自引率
0.00%
发文量
30
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