‘The enemy of my enemy is my enemy’: Markus Barth's awkward hostility to critics of his theology of reconciliation

IF 0.2 4区 哲学 0 RELIGION
Mark Lindsay
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引用次数: 0

Abstract

Markus Barth (1915–1994) is best-known for his pioneering work in Jewish-Christian dialogue, and his Anchor Bible commentaries. Convinced that Ephesians 2:14–16 is the core of Paul's gospel, Barth concluded that the ‘one new man’ in Christ not only necessitates an indissoluble solidarity between Christians and Jews, but entails that all enmities have been negated by Christ's reconciliatory work. Ironically, this conviction provoked in him an antagonism towards many of his Jewish interlocutors. Their refusal to ‘forget Auschwitz’ caused Barth to accuse them of not being sufficiently conciliatory, and in turn led him, with sadly supersessionistic logic, to eschew reconciliation with them, because he did not think they took reconciliation seriously enough.

敌人的敌人就是我的敌人":马库斯-巴特对其和解神学批评者的尴尬敌意
马库斯-巴特(Markus Barth,1915-1994 年)最著名的作品是他在犹太教与基督教对话方面的开拓性工作,以及他的《锚》圣经注释。巴特深信《以弗所书》2:14-16 是保罗福音的核心,他得出结论说,在基督里的 "一个新人 "不仅要求基督徒与犹太人之间不可分割的团结,而且要求基督的和解工作否定了所有的敌意。具有讽刺意味的是,这一信念激起了他对许多犹太对话者的敌意。他们拒绝 "忘记奥斯威辛集中营",这使巴特指责他们不够和解,反过来又导致他以可悲的超然主义逻辑拒绝与他们和解,因为他认为他们对和解不够认真。
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