Guess Who's Coming to Church: The Chicago Defender, the Federal Council of Churches, and Rethinking Shared Faith in Interracial Religious Practice

IF 0.3 2区 哲学 Q2 HISTORY
William Stell
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Abstract

On the cover page of the September 23, 1922, issue of the Chicago Defender, editor Robert S. Abbott announced Go-to-a-White-Church Sunday. Less than a month later, the Federal Council of Churches announced its inaugural Race Relations Sunday. Through a comparative analysis of these two events, this article reconsiders historians’ tendency to assume and emphasize a shared faith across racial lines when discussing interracial religious practice in various historical contexts. Go-to-a-White-Church Sunday was intended both to introduce white churchgoers to black respectability and to provide moral guidance to white churchgoers, whose racism rendered their faith something other than true Christianity. Notwithstanding ceremonial nods to interracial religious brotherhood, Abbott's campaign hinged more so on shared understandings of respectability than on shared Christian faith. While the FCC's Race Relations Sunday differed in its valorization of white Christianity, with proclamations that interracial religious brotherhood was sufficient to solve “the race problem,” both events displayed a shared faith in the power of interracial proximity in itself to accomplish their respective ends. Historians have replicated this problematic faith in interracial proximity by using language of racial transcendence and writing as if interracial religious practice is egalitarian unless proven otherwise. This article calls for more critical, contextually mindful approaches.

猜猜谁来教堂了?芝加哥卫报》、联邦教会理事会以及对异族宗教活动中共同信仰的反思
在 1922 年 9 月 23 日出版的《芝加哥卫报》封面上,编辑罗伯特-阿伯特(Robert S. Abbott)宣布了 "去白人教堂周日"(Go-to-a-White-Church Sunday)。不到一个月后,联邦教会理事会宣布其种族关系主日开幕。通过对这两个事件的比较分析,本文重新审视了历史学家在讨论不同历史背景下的种族间宗教实践时,假设并强调跨越种族界限的共同信仰的倾向。去白人教堂星期天 "既是为了向白人教徒介绍黑人的体面,也是为了向白人教徒提供道德指导,因为种族主义使他们的信仰与真正的基督教不同。尽管阿博特在仪式上向种族间的宗教兄弟情谊点头致意,但他的活动更多的是基于对体面的共同理解,而非共同的基督教信仰。虽然联邦通信委员会的 "种族关系周日 "在对白人基督教的颂扬上有所不同,宣称种族间的宗教兄弟情谊足以解决 "种族问题",但这两个活动都显示出对种族间亲近力量本身的共同信仰,以达到各自的目的。历史学家们复制了这种对种族间亲近关系的有问题的信仰,他们使用种族超越的语言,并在写作中把种族间的宗教实践写成是平等主义的,除非事实证明并非如此。本文呼吁采取更具批判性、更注重语境的方法。
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来源期刊
CHURCH HISTORY
CHURCH HISTORY Multiple-
CiteScore
0.40
自引率
25.00%
发文量
146
期刊介绍: This quarterly peer-reviewed journal publishes original research articles and book reviews covering all areas of the history of Christianity and its cultural contexts in all places and times, including its non-Western expressions. Specialists and historians of Christianity in general find Church History: Studies in Christianity and Culture an international publication regularly cited throughout the world and an invaluable resource.
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