Convivial and informal encounters with de-radicalisation

IF 3.1 2区 社会学 Q1 SOCIOLOGY
Doga Can Atalay, Umut Korkut, Roland Fazekas
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引用次数: 0

Abstract

Our piece raises a conceptual issue with regards to how migration and deradicalization literature conform with each other in ways that they depict and deal with the self/other dichotomy. Both also aim at “integrating” the “other” through policy-oriented formal mechanisms. The deviance from the normal, evinced by the self/other dichotomisation in these literature, presents who is not ‘us’ as the wayward other. In return, the following migration and deradicalization policies both introduce disciplining mechanisms to make societies homogenous and align the “other” with the existing nation-state structures. Instead, we propose that societies have a non-binary composition, and they cannot be pushed in becoming homogenous entities. This piece contributes to deradicalization literature by foregrounding the importance of informal engagements rather than policy-focused formal processes of deradicalization. In conclusion, we show the importance of the ordinary and the convivial activities to achieve inclusion.
与去激进化的交流和非正式接触
我们的文章提出了一个概念性问题,即移民和去激进化文献在描述和处理自我/他者二分法的方式上是如何相互一致的。两者都旨在通过以政策为导向的正式机制来 "融合""他人"。在这些文献中,自我/他者二分法所体现的偏离正常的现象,将非 "我们 "的人视为不听话的 "他者"。反过来,接下来的移民政策和去激进化政策都引入了约束机制,使社会同质化,并使 "他者 "与现有的民族国家结构保持一致。相反,我们认为社会的构成是非二元的,不能将社会推向同质化。这篇文章强调了非正式接触而非以政策为重点的正式去激进化过程的重要性,从而为去激进化文献做出了贡献。最后,我们展示了普通活动和社交活动对于实现包容的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Sociology Compass
Sociology Compass SOCIOLOGY-
CiteScore
4.30
自引率
7.40%
发文量
102
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