On Peaceful Political Relations Between Two in Luce Irigaray’s Work

IF 0.5 3区 哲学 0 PHILOSOPHY
Sophia Pub Date : 2022-04-21 DOI:10.1007/s11841-022-00919-y
Jennifer Carter
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引用次数: 0

Abstract

Practical political relations according to Luce Irigaray ground the possibilities for emerging to a new political epoch. She articulates that in order to move toward a more peaceful and emancipated politics, philosophers must focus more on subject-subject relations as opposed to subject-object relations. This in turn promotes the possibility of relating to a naturally and culturally different other. She also elaborates how an emancipated politics demands initially and primarily grounding subjectivity in the two, rather than in individuality or collectivity. This is in contrast to classical liberalism which conceives of a social contract between individual agents who relate through mediations of property. Her philosophy conceives of refounding politics not only in the sphere of public government, but also in the traditionally private domestic sphere, which must become politically awakened. She articulates ways of refounding the family and the couple mediated first by relations between two, and liberating the family from its primary role as the material ground of society. Irigaray suggests that political relations at all levels must be rooted in difference rather than sameness, starting with recognizing sexual difference. Establishing such conditions involves creating civil protections and rights, especially for women, and establishing contexts nurturing to desire, including cultivating sensitivity and attending to sensible differences. Liberating contemporary politics from competitiveness and violence, and providing favorable conditions for peace, demands first attending to cultivating difference and fostering relations between two.

论卢斯·伊里加雷著作中的两国和平政治关系
卢斯·伊里加雷认为,实际的政治关系为进入一个新的政治时代奠定了基础。她明确指出,为了走向更加和平和解放的政治,哲学家必须更多地关注主体与主体的关系,而不是主体与客体的关系。这反过来又促进了与自然和文化不同的人建立联系的可能性。她还阐述了一种解放的政治如何在最初和主要上将主体性建立在两者之上,而不是建立在个性或集体之上。这与古典自由主义形成对比,古典自由主义认为个体行动者之间存在社会契约,他们通过财产的调解相互联系。她的哲学设想不仅在公共政府领域重建政治,而且在传统的私人家庭领域重建政治,这些领域必须在政治上觉醒。她阐明了重建家庭和夫妻关系的方法,首先是通过两个人之间的关系来调解,并将家庭从其作为社会物质基础的主要角色中解放出来。Irigaray建议,各级政治关系必须植根于差异而不是相同,首先要认识到性别差异。建立这样的条件包括创造公民保护和权利,特别是对妇女,并建立培养欲望的环境,包括培养敏感性和关注合理的差异。将现代政治从竞争和暴力中解放出来,并为和平创造有利条件,首先需要注意培养差异和促进两国关系。
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来源期刊
Sophia
Sophia PHILOSOPHY-
CiteScore
0.60
自引率
0.00%
发文量
44
期刊介绍: Sophia is now published by Springer. The back files, all the way to Volume 1:1, are available via SpringerLink!   Covers both analytic and continental philosophy of religionConsiders both western and non-western perspectives, including Asian and indigenousIncludes specialist contributions, e.g. on feminist and postcolonial philosophy of religionSince its inception in 1962, Sophia has been devoted to providing a forum for discussions in philosophy and religion, focusing on the interstices between metaphysics and theological thinking. The discussions take cognizance of the wider ambience of the sciences (''natural'' philosophy and human/social sciences), ethical and moral concerns in the public sphere, critical feminist theology and cross-cultural perspectives. Sophia''s cross-cultural and cross-frontier approach is reflected not only in the international composition of its editorial board, but also in its consideration of analytic, continental, Asian and indigenous responses to issues and developments in the field of philosophy of religion.
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