Playing the Dummy: Maugham, Smartphones, and the End of Elegance

IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM
Eric Bronson
{"title":"Playing the Dummy: Maugham, Smartphones, and the End of Elegance","authors":"Eric Bronson","doi":"10.1353/phl.2023.a913822","DOIUrl":null,"url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\n<p> <ul> <li><!-- html_title --> Playing the Dummy:<span>Maugham, Smartphones, and the End of Elegance</span> <!-- /html_title --></li> <li> Eric Bronson </li> </ul> <h2>I</h2> <p>O<small>n the</small> R<small>ussian</small> T<small>rans</small>-S<small>iberian</small> train from Vladivostok to Petrograd (now St. Petersburg), an American businessman won't stop talking for the entire ten-day journey. In his story, \"A Chance Acquaintance,\" W. Somerset Maugham describes this 1917 meeting between Ashenden, a British character loosely based on himself, and the chatty American, named Harrington. The two passengers are blissfully unmoved by the revolution unfolding all around them. Ashenden casually suggests the two of them try and find another pair to pass the time playing bridge. Harrington refuses. \"It beats me how an intelligent man can waste his time card-playing,\" Harrington asserts, \"and of all the unintellectual pursuits I have ever seen it seems to me that solitaire is the worst. It kills conversation. Man is a social animal and he exercises the highest part of his nature when he takes part in social intercourse.\"<sup>1</sup> Ashenden doesn't understand the American's distaste for playing cards, especially bridge. \"'There is a certain elegance in wasting time,' said Ashenden . … 'Besides,' he added with bitterness, 'you can still talk.'\" <strong>[End Page 477]</strong></p> <p>Like many of his fictional characters, Maugham enjoyed eloquent, \"time-wasting\" games like bridge. Unlike solitaire, bridge encourages social interaction. Once, when his confounded bridge partner confronted Maugham with evidence that his high-class opponents were cheating, Maugham was nonplussed. \"They gave us double Martinis to start with,\" he noted, \"a slap-up lunch with a particularly good bottle of white Burgundy and old brandy with our coffee.\"<sup>2</sup> The dishonesty was irrelevant. For Maugham, a good bridge game, like the attendant conversation, should help temper one's moral outrage and skim over the unruly passions that so often plague our public and private lives. Elegance, for Maugham, meant presenting the appearance of calm and respectability, especially when such presentations conflicted with one's more turbulent emotions.</p> <p>In Maugham's short story \"The Three Fat Women of Antibes,\" the women around the bridge table desperately try to keep up appearances, both physically and emotionally. When passionate arguments inevitably threaten to undo the air of genteel conversation, Lena, the newest addition to the table, states, \"I think it's such a pity to quarrel over bridge. … After all, it's only a game.\"<sup>3</sup> But while it might be true that bridge is \"only a game,\" Maugham took games seriously. Parlor games like bridge were spaces to practice and perfect the social mores on which colonial hierarchies were solidified. In Maugham's England, the game of life required an elegant performance of the many roles the genteel class was expected to play. That performance was predicated on a relentless effort to keep up ordinary appearances by regulating emotional displays. As Maugham wrote in a 1944 article for <em>Good Housekeeping</em>, a good bridge game rewards people who are \"truthful, clearheaded, and considerate,\" characteristics essential \"for playing the more important game of life.\"<sup>4</sup></p> <p>More than any other card game, bridge is built on conventions. Etiquette dictates how cards are shuffled, passed, and played. While there is always some room for surprise and risk, everyone around the table needs to know the bidding and playing conventions to ensure the best possible game. In every hand a silent partner, known as the dummy, lays their cards face up, thereby taking themself out of the action.</p> <p>The persistence of such conventions is a holdover from the game of whist, the predecessor of bridge. In an early-nineteenth-century story, \"Mrs. Battle's Opinions on Whist,\" essayist Charles Lamb describes an elderly whist player who enjoys the elegant waste of time that such long card games encourage. While dances and parties help build social skills around untrustworthy passions, card games like whist, and later bridge, <strong>[End Page 478]</strong> were more like \"a long meal; not like quadrille, a feast of snatches. One or two rubbers might co-extend in duration with an evening. They gave time to form rooted friendships.\" This kind of congeniality mattered to serious people like Mrs. Battle, people who \"despised superficiality, and looked deeper than the colours of things.\"<sup>5</sup></p> <p>The game of bridge...</p> </p>","PeriodicalId":51912,"journal":{"name":"PHILOSOPHY AND LITERATURE","volume":"188 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOSOPHY AND LITERATURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/phl.2023.a913822","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
引用次数: 0

Abstract

In lieu of an abstract, here is a brief excerpt of the content:

  • Playing the Dummy:Maugham, Smartphones, and the End of Elegance
  • Eric Bronson

I

On the Russian Trans-Siberian train from Vladivostok to Petrograd (now St. Petersburg), an American businessman won't stop talking for the entire ten-day journey. In his story, "A Chance Acquaintance," W. Somerset Maugham describes this 1917 meeting between Ashenden, a British character loosely based on himself, and the chatty American, named Harrington. The two passengers are blissfully unmoved by the revolution unfolding all around them. Ashenden casually suggests the two of them try and find another pair to pass the time playing bridge. Harrington refuses. "It beats me how an intelligent man can waste his time card-playing," Harrington asserts, "and of all the unintellectual pursuits I have ever seen it seems to me that solitaire is the worst. It kills conversation. Man is a social animal and he exercises the highest part of his nature when he takes part in social intercourse."1 Ashenden doesn't understand the American's distaste for playing cards, especially bridge. "'There is a certain elegance in wasting time,' said Ashenden . … 'Besides,' he added with bitterness, 'you can still talk.'" [End Page 477]

Like many of his fictional characters, Maugham enjoyed eloquent, "time-wasting" games like bridge. Unlike solitaire, bridge encourages social interaction. Once, when his confounded bridge partner confronted Maugham with evidence that his high-class opponents were cheating, Maugham was nonplussed. "They gave us double Martinis to start with," he noted, "a slap-up lunch with a particularly good bottle of white Burgundy and old brandy with our coffee."2 The dishonesty was irrelevant. For Maugham, a good bridge game, like the attendant conversation, should help temper one's moral outrage and skim over the unruly passions that so often plague our public and private lives. Elegance, for Maugham, meant presenting the appearance of calm and respectability, especially when such presentations conflicted with one's more turbulent emotions.

In Maugham's short story "The Three Fat Women of Antibes," the women around the bridge table desperately try to keep up appearances, both physically and emotionally. When passionate arguments inevitably threaten to undo the air of genteel conversation, Lena, the newest addition to the table, states, "I think it's such a pity to quarrel over bridge. … After all, it's only a game."3 But while it might be true that bridge is "only a game," Maugham took games seriously. Parlor games like bridge were spaces to practice and perfect the social mores on which colonial hierarchies were solidified. In Maugham's England, the game of life required an elegant performance of the many roles the genteel class was expected to play. That performance was predicated on a relentless effort to keep up ordinary appearances by regulating emotional displays. As Maugham wrote in a 1944 article for Good Housekeeping, a good bridge game rewards people who are "truthful, clearheaded, and considerate," characteristics essential "for playing the more important game of life."4

More than any other card game, bridge is built on conventions. Etiquette dictates how cards are shuffled, passed, and played. While there is always some room for surprise and risk, everyone around the table needs to know the bidding and playing conventions to ensure the best possible game. In every hand a silent partner, known as the dummy, lays their cards face up, thereby taking themself out of the action.

The persistence of such conventions is a holdover from the game of whist, the predecessor of bridge. In an early-nineteenth-century story, "Mrs. Battle's Opinions on Whist," essayist Charles Lamb describes an elderly whist player who enjoys the elegant waste of time that such long card games encourage. While dances and parties help build social skills around untrustworthy passions, card games like whist, and later bridge, [End Page 478] were more like "a long meal; not like quadrille, a feast of snatches. One or two rubbers might co-extend in duration with an evening. They gave time to form rooted friendships." This kind of congeniality mattered to serious people like Mrs. Battle, people who "despised superficiality, and looked deeper than the colours of things."5

The game of bridge...

《扮演假人:毛姆、智能手机和优雅的终结
在从符拉迪沃斯托克到彼得格勒(现在的圣彼得堡)的俄罗斯横贯西伯利亚的火车上,一位美国商人在整整十天的旅程中不停地说话。在他的小说《偶然的相识》(A Chance Acquaintance)中,w·萨默塞特·毛姆(W. Somerset Maugham)描述了1917年阿森登(Ashenden)和哈林顿(Harrington)之间的一次会面。阿森登是一个大致与他本人相似的英国人物,他是一个健谈的美国人。这两名乘客对周围正在展开的革命无动于衷,感到幸福。Ashenden不经意地建议他们俩试着找另一对玩桥牌来打发时间。哈林顿拒绝。“我真搞不懂一个聪明人怎么能把时间浪费在玩牌上,”哈林顿断言,“在我所见过的所有愚蠢的活动中,看来玩纸牌是最糟糕的。”它扼杀了谈话。人是一种社会性动物,当他参加社会交往时,他发挥了他本性的最高部分。Ashenden不理解美国人对纸牌的厌恶,尤其是桥牌。"'浪费时间是一种优雅的表现,'阿申登说。“再说,”他痛苦地补充道,“你还可以说话。像他的许多虚构人物一样,毛姆喜欢像桥牌这样雄辩、“浪费时间”的游戏。与纸牌游戏不同,桥牌鼓励社交互动。有一次,当他的桥牌搭档向毛姆出示他的高级对手作弊的证据时,毛姆不知所措。“他们先给了我们两杯马提尼,”他说,“一顿高档的午餐,还有一瓶特别好的勃艮第白葡萄酒和陈年白兰地,配上咖啡。”不诚实是无关紧要的。对毛姆来说,一场好的桥牌游戏,就像随之而来的谈话一样,应该有助于缓和一个人的道德愤怒,并掠过经常困扰我们公共和私人生活的难以驾驭的激情。对毛姆来说,优雅意味着表现出平静和体面的外表,尤其是当这种表现与一个人更动荡的情绪相冲突时。在毛姆的短篇小说《昂蒂布的三个胖女人》(The Three Fat Women of Antibes)中,桥牌桌旁的女人拼命地保持外表,无论是身体上还是情感上。当激烈的争论不可避免地威胁到文雅谈话的气氛时,餐桌上的新成员莉娜说:“我认为在桥牌上争吵是很遗憾的。毕竟,这只是一场游戏。虽然桥牌“只是一种游戏”可能是真的,但毛姆却很认真地对待游戏。像桥牌这样的室内游戏是实践和完善殖民地等级制度所依赖的社会习俗的空间。在毛姆的英国,生活的游戏需要优雅地扮演上流社会期望扮演的许多角色。这种表现是建立在通过调节情绪表现来保持正常外表的不懈努力之上的。毛姆1944年在《好管家》(Good Housekeeping)杂志的一篇文章中写道,一场好的桥牌游戏会奖励那些“诚实、头脑清醒、体贴”的人,这些特质是“玩更重要的人生游戏”所必需的。与其他纸牌游戏相比,桥牌是建立在惯例之上的。礼仪规定了如何洗牌、传递和玩牌。虽然总会有一些惊喜和风险,但桌旁的每个人都需要了解投标和游戏惯例,以确保最好的游戏。在每一手牌中都有一个沉默的伙伴,被称为哑人,将他们的牌面朝上,从而使他们自己退出行动。这种惯例的持久性是从惠斯特(桥牌的前身)游戏中继承下来的。在19世纪早期的一个故事《巴特夫人对惠斯特的看法》中,散文家查尔斯·兰姆(Charles Lamb)描述了一位上了年纪的惠斯特玩家,他喜欢这种长牌游戏所鼓励的优雅的浪费时间。虽然舞会和派对有助于围绕不值得信任的激情培养社交技能,但纸牌游戏(如惠斯特和后来的桥牌)更像是“一顿长长的饭;不像四组舞,是抢抢的盛宴。一个或两个橡胶可能会与一个晚上一起持续。他们花了时间来建立根深蒂固的友谊。”这种亲和对巴特尔夫人这样严肃的人很重要,他们“鄙视肤浅,比事物的颜色看得更深”。桥牌游戏……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.20
自引率
0.00%
发文量
18
期刊介绍: For more than a quarter century, Philosophy and Literature has explored the dialogue between literary and philosophical studies. The journal offers a constant source of fresh, stimulating ideas in the aesthetics of literature, theory of criticism, philosophical interpretation of literature, and literary treatment of philosophy. Philosophy and Literature challenges the cant and pretensions of academic priesthoods by publishing an assortment of lively, wide-ranging essays, notes, and reviews that are written in clear, jargon-free prose. In his regular column, editor Denis Dutton targets the fashions and inanities of contemporary intellectual life.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信