Early Quaker Identity from the Perspective of Some Ecclesiastical Anti-Quakers

IF 0.4 0 RELIGION
Judith Roads
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引用次数: 0

Abstract

This empirical case study provides a new approach to the understanding of discursively constructed Quaker identity in the seventeenth century, from the point of view of those opposed to the dissenting Christian movement. This article asks how others may have viewed adherents to the Quaker communities in England. The findings illustrate a range of negative and denigrating discourses that go beyond abstract religious controversy to sow manufactured fear of the Quaker community. Overt and covert linguistic mechanisms used by anti-Quaker writers reveal expressions of emerging moral panic underlying unsubstantiated accusations attacking the minority Quaker community.
从一些教会反贵格派的视角看早期贵格派的身份认同
这个实证案例研究提供了一个新的方法来理解17世纪话语建构的贵格会身份,从那些反对反对基督教运动的人的角度来看。这篇文章询问其他人如何看待英国贵格会社区的信徒。这些发现说明了一系列负面和诋毁的话语,这些话语超越了抽象的宗教争议,播下了对贵格会社区的人为恐惧。反贵格会作家使用的公开和隐蔽的语言机制揭示了在攻击少数贵格会社区的未经证实的指控背后出现的道德恐慌的表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
14
期刊介绍: The peer-reviewed Journal of Religion in Europe (JRE) provides a forum for multi-disciplinary research into the complex dynamics of religious discourses and practices in Europe, both historically and contemporary. The Journal’s underlying idea is that religion in Europe is characterized by a variety of pluralisms. There is a pluralism of religious communities that actively engage with one another; there exists a pluralism of societal systems, such as nation, law, politics, economy, science, and art, all of them interacting with religious systems; finally, in a pluralism of scholarly discourses religious studies, legal studies, history, anthropology, sociology, philosophy, and psychology are addressing the religious dynamics involved.
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