Materiality, Postcoloniality, and the Phenomenology of Mental Health

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM
Rajalakshmi Nadadur Kannan
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引用次数: 0

Abstract

This article approaches mental health of postcolonial bodies through the lens of colonial gender politics. Using postcolonial feminist writings on Hindu mythology as a starting point, I discuss how trauma has been imbibed into women’s bodies through concepts such as pativrata. This problematises our contemporary, uncritical understandings of the mind/body dichotomy posited by popular discourses on yoga, meditation, and other mindfulness techniques. Then, moving on to feminist writings on Indian indentured labour history and Bahujan communities, this article asserts that these traumas have continued throughout history, imbibing a mind/ body dichotomy textured by various forms of violence. I argue that these histories can neither be ignored nor completely overcome, and for a deeper engagement in mental health that is contextualised within these histories.
物质性、后殖民性与心理健康现象学
本文通过殖民性别政治的视角探讨后殖民身体的心理健康问题。以后殖民女性主义关于印度神话的著作为出发点,我讨论了创伤是如何通过诸如pativrata等概念被吸收到女性身体中的。这使我们对瑜伽、冥想和其他正念技巧的流行话语所假定的身心二分法的当代不加批判的理解出现了问题。然后,我们继续讨论印度契约劳工历史和Bahujan社区的女权主义著作,这篇文章断言,这些创伤在整个历史中持续存在,吸收了一种由各种形式的暴力构成的身心二分法。我认为,这些历史既不能被忽视,也不能完全克服,并且需要在这些历史背景下更深入地参与精神卫生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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