{"title":"Scythians and ξεινικὰ νόμαια","authors":"Alexander Sinitsyn","doi":"10.1163/1573384x-02704003","DOIUrl":null,"url":null,"abstract":"Herodotus’ logos about Scythians and <jats:styled-content xml:lang=\"el-Grek\">ξεινικὰ νόμαια</jats:styled-content>—amusing and ominous, as is typical of him, yet insightful—consists of two stories about the sad lots of Anacharsis and Scyles; the story begins with a statement that Scythians shun practicing customs of other peoples, particularly those of Hellas; it ends as an adage asserting the initial statement: that is the way Scythians guard their customs (4.76–80). Herodotus describes the barbarian neighbors’ attitude towards foreign and alien customs. But these two examples are about their own, Scythian, heroes or rather antiheroes. Both the philhellenes forswear their native religion and customs and abandon themselves to Greek ritual practices; therefore, they suffer for their behavior. The author of the article holds that Herodotus was sympathetic to Scythians’ resentment against <jats:styled-content xml:lang=\"el-Grek\">ξεινικὰ νόμαια</jats:styled-content>. The Greek historian speaks about piety and patriotism of Scythians, who believe that the offence against <jats:styled-content xml:lang=\"el-Grek\">νόμαια</jats:styled-content> is a threat to the very foundation of their culture.","PeriodicalId":42790,"journal":{"name":"Iran and the Caucasus","volume":"65 4","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Iran and the Caucasus","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/1573384x-02704003","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
Herodotus’ logos about Scythians and ξεινικὰ νόμαια—amusing and ominous, as is typical of him, yet insightful—consists of two stories about the sad lots of Anacharsis and Scyles; the story begins with a statement that Scythians shun practicing customs of other peoples, particularly those of Hellas; it ends as an adage asserting the initial statement: that is the way Scythians guard their customs (4.76–80). Herodotus describes the barbarian neighbors’ attitude towards foreign and alien customs. But these two examples are about their own, Scythian, heroes or rather antiheroes. Both the philhellenes forswear their native religion and customs and abandon themselves to Greek ritual practices; therefore, they suffer for their behavior. The author of the article holds that Herodotus was sympathetic to Scythians’ resentment against ξεινικὰ νόμαια. The Greek historian speaks about piety and patriotism of Scythians, who believe that the offence against νόμαια is a threat to the very foundation of their culture.
期刊介绍:
Iran and the Caucasus, as of volume 6 published by Brill, is a peer-reviewed multi-disciplinary journal and appears in two issues per year. Iran and the Caucasas is a journal promoting original, innovative, and meticulous research on the anthropology, archaeology, culture, economics, folklore, history (ancient, mediaeval and modern), linguistics, literature (textology), philology, politics, and social sciences of the region. Accepting articles in English, French, and German, Iran and the Caucasus publishes lengthy monographic essays on path-breaking research, synoptic essays that inform about the field and region, as well as book reviews that highlight and analyse important new publications.