Decolonizing Ableist Pedagogy

IF 0.1 0 RELIGION
Isabella Novsima
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引用次数: 0

Abstract

How can someone born without a privileged language and not educated in a privileged educational institution engage in decolonization? This is a very relevant question for most people who live in the context of the global South. This paper proposes a constructive imagination to decolonize ableist pedagogy through feminist disability analysis. I argue that colonial pedagogy is inherently ableist. This paper is situated in an anti-ableist and anti-patriarchal framework, unveiling the normate culture and patriarchal-colonial logic. However, the main source of analysis and epistemological tool is my body and experience as an Indonesian woman living with a disability. In trying to decolonize pedagogy, the experience of the body becomes more important than forming a new abstract theory of decoloniality. This paper proposes decolonizing ableist pedagogy as a communal work which requires examining colonial language and the binary thinking of body and mind through delinking the colonial space and crippling the colonial time. Based on this awareness, the decolonialization of ableist pedagogy is as imperative as the decolonialization of church mission.

去殖民化的体能主义教学法
一个生来没有特权语言、没有在特权教育机构接受教育的人怎么能参与非殖民化?对于生活在南半球的大多数人来说,这是一个非常相关的问题。本文提出了一种建设性的设想,即通过对女性主义残疾的分析,去殖民化残疾主义教育学。我认为殖民教育本质上是体能主义的。本文处于反残疾主义和反父权主义的框架中,揭示了规范文化和父权殖民逻辑。然而,分析和认识论工具的主要来源是我作为一名残疾印度尼西亚妇女的身体和经历。在试图使教育学去殖民化的过程中,身体的经验变得比形成一种新的抽象的去殖民化理论更为重要。本文提出,去殖民化的能力主义教育学是一项公共工作,需要通过分离殖民空间和削弱殖民时间来审视殖民语言和身心二元思维。基于这种认识,体能主义教学法的非殖民化与教会宣教的非殖民化一样势在必行。
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CiteScore
0.20
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0.00%
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19
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