Freedom from Colonial Bondage

IF 0.1 N/A RELIGION
Anne Pattel-Gray
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引用次数: 0

Abstract

This article sets out the colonial legacies and realities which continue to dominate indigenous peoples’ lives, experience, communities, and capacities in Australia. It roots this colonial violence in the particular efforts of missionaries to convert and dominate indigenous peoples with a white colonial God. The Bible was a key weapon for this work, but it is also central to the decolonial work of reconstruction and reparation. While Aboriginal Christians are rereading the biblical texts in ways that push back against the colonial occupation that is at the heart of the church's biblical exegesis, the article is pointing to this as a task laid on all churches and Christians, who can and should decolonize the dominant biblical and theological narratives. Further, there is a deep need to see theological education as a key location for reparation by the colonial inheritors, so that indigenous Christians can continue to deepen and deliver the tools that will help liberate mission and theological education from their colonial legacies.

摆脱殖民束缚的自由
本文阐述了殖民遗产和现实,这些遗产和现实继续主导着澳大利亚土著人民的生活、经历、社区和能力。它将这种殖民暴力根源于传教士的特别努力,他们用白人殖民上帝来改变和统治土著人民。圣经是这项工作的关键武器,但它也是重建和修复非殖民化工作的核心。虽然土著基督徒以反对殖民占领的方式重新阅读圣经经文,这是教会圣经注释的核心,但这篇文章指出,这是所有教会和基督徒的任务,他们可以也应该使占主导地位的圣经和神学叙事去殖民化。此外,我们迫切需要将神学教育视为殖民地继承者进行赔偿的关键场所,以便土著基督徒能够继续深化和提供工具,帮助将宣教和神学教育从殖民遗产中解放出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
自引率
0.00%
发文量
19
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