Collecting human remains in nineteenth-century Paris: the case of the Société Anatomique de Paris and the Musée Dupuytren.

IF 1.6 3区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE
Juliette Ferry-Danini
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Abstract

This paper describes the scientific practices of the anatomists from the Société Anatomique de Paris (1803-1873) who were collecting anatomical and pathological specimens in Nineteenth-Century Paris and which led to the building of the anatomy and pathology Musée Dupuytren (1835-2016). The framework introduced by Robert Kohler to describe collecting sciences (2007) is useful as a tool to identify the set of diverse practices within pathological anatomy in nineteenth-century Paris. However, I will argue that anatomy and pathology collecting had specific features compared to most collecting sciences. Two main collecting practices could be distinguished: first, "finding" anatomical specimens and second, keeping these specimens. The first kind of practices were at least rhetorically and explicitly motivated by Auguste Comte's positive philosophy. But "finding" an anatomy or pathology specimen could not be completely compared to finding an object or making a simple observation, as dissecting as well as some experimental practices were also involved. Heterogeneous practices thus coexisted within collecting in anatomy and pathology. Epistemological as well as pragmatic tensions arose. On top of Kohler's framework, I introduce Sabina Leonelli's concept of "data journey" to offer a narrative of the diversity of collecting practices involved in the Société Anatomique de Paris and the Musée Dupuytren. I use the concept to analyse how this diversity of practices impacted knowledge production.

在19世纪的巴黎收集人类遗骸:巴黎社会组织和mus Dupuytren组织的案例。
本文描述了19世纪巴黎社会组织(1803-1873)的解剖学家在巴黎收集解剖和病理标本的科学实践,并导致了解剖和病理mus Dupuytren(1835-2016)的建立。罗伯特·科勒(Robert Kohler)介绍的描述收集科学的框架(2007年)是一种有用的工具,可以识别19世纪巴黎病理解剖学中的各种实践。然而,我认为,与大多数收集科学相比,解剖学和病理学收集具有特定的特征。可以区分两种主要的收集方法:第一,“寻找”解剖标本,第二,保存这些标本。第一种实践至少在修辞上和明确上是由奥古斯特·孔德的积极哲学所推动的。但是,“发现”一个解剖或病理标本不能完全与发现一个物体或做一个简单的观察相比,因为它还涉及解剖和一些实验实践。因此,在解剖学和病理学中,不同的实践共存。认识论和实用主义的紧张关系出现了。在Kohler的框架之上,我介绍了Sabina Leonelli的“数据之旅”概念,以提供关于巴黎社会组织和mus Dupuytren组织中收集实践多样性的叙述。我用这个概念来分析实践的多样性是如何影响知识生产的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
History and Philosophy of the Life Sciences
History and Philosophy of the Life Sciences 综合性期刊-科学史与科学哲学
CiteScore
2.60
自引率
5.00%
发文量
58
期刊介绍: History and Philosophy of the Life Sciences is an interdisciplinary journal committed to providing an integrative approach to understanding the life sciences. It welcomes submissions from historians, philosophers, biologists, physicians, ethicists and scholars in the social studies of science. Contributors are expected to offer broad and interdisciplinary perspectives on the development of biology, biomedicine and related fields, especially as these perspectives illuminate the foundations, development, and/or implications of scientific practices and related developments. Submissions which are collaborative and feature different disciplinary approaches are especially encouraged, as are submissions written by senior and junior scholars (including graduate students).
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