{"title":"Mountains of inequality: encountering the politics of climate adaptation across the Himalaya","authors":"Ritodhi Chakraborty, Costanza Rampini, Pasang Sherpa","doi":"10.5751/es-14399-280406","DOIUrl":null,"url":null,"abstract":"There has been a widespread call for the development of transformative adaptation knowledge and strategies in the Himalayan region because of the intensifying onset of climate change impacts. But such transformative thinking is absent in much of Himalayan climate knowledge production, which builds on environmental deterministic and techno-managerial renditions of exceptional precarity; advocates for an increase in the scientific and expert driven projects on the ground; and remains rooted in the scalar realities of the nation-state. This paper contributes to the rich scholarship that counterbalances depoliticized renditions of climate change adaptation, by presenting “everyday stories of adaptation” that have emerged from the authors’ work alongside Himalayan communities. In this work we ask, who is the subject in Himalayan climate adaptation discourse and policies? And how can their stories help us envision an adaptation praxis, which challenges regional narratives of crisis and provides alternatives to climate reductionist thinking/planning, by foregrounding the intersectionality and plurality of communities and ecologies? The stories come from three parts of the Himalaya: Uttarakhand, Khumbu, and Assam, and highlight the daily labor for adaptation and its mercurial relationship with the labor for survival. We find that intertwined with changing climate-society relationships are, historical caste privileges and changing generational relationships to land; the complicated engagements between indigeneity, communal sovereignty, and exclusionary institutional mandates; and life with ethnoreligious othering in an aqueous and geopolitically fluid borderland. Together these stories witness the relational social-ecological worlds of regional inhabitants, challenging their powerless and pejorative depictions through climate reductive framings. We conclude with a set of objectives to enable more hopeful and just adaptation futures.","PeriodicalId":51028,"journal":{"name":"Ecology and Society","volume":"25 1","pages":"0"},"PeriodicalIF":3.6000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ecology and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5751/es-14399-280406","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ECOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
There has been a widespread call for the development of transformative adaptation knowledge and strategies in the Himalayan region because of the intensifying onset of climate change impacts. But such transformative thinking is absent in much of Himalayan climate knowledge production, which builds on environmental deterministic and techno-managerial renditions of exceptional precarity; advocates for an increase in the scientific and expert driven projects on the ground; and remains rooted in the scalar realities of the nation-state. This paper contributes to the rich scholarship that counterbalances depoliticized renditions of climate change adaptation, by presenting “everyday stories of adaptation” that have emerged from the authors’ work alongside Himalayan communities. In this work we ask, who is the subject in Himalayan climate adaptation discourse and policies? And how can their stories help us envision an adaptation praxis, which challenges regional narratives of crisis and provides alternatives to climate reductionist thinking/planning, by foregrounding the intersectionality and plurality of communities and ecologies? The stories come from three parts of the Himalaya: Uttarakhand, Khumbu, and Assam, and highlight the daily labor for adaptation and its mercurial relationship with the labor for survival. We find that intertwined with changing climate-society relationships are, historical caste privileges and changing generational relationships to land; the complicated engagements between indigeneity, communal sovereignty, and exclusionary institutional mandates; and life with ethnoreligious othering in an aqueous and geopolitically fluid borderland. Together these stories witness the relational social-ecological worlds of regional inhabitants, challenging their powerless and pejorative depictions through climate reductive framings. We conclude with a set of objectives to enable more hopeful and just adaptation futures.
期刊介绍:
Ecology and Society is an electronic, peer-reviewed, multi-disciplinary journal devoted to the rapid dissemination of current research. Manuscript submission, peer review, and publication are all handled on the Internet. Software developed for the journal automates all clerical steps during peer review, facilitates a double-blind peer review process, and allows authors and editors to follow the progress of peer review on the Internet. As articles are accepted, they are published in an "Issue in Progress." At four month intervals the Issue-in-Progress is declared a New Issue, and subscribers receive the Table of Contents of the issue via email. Our turn-around time (submission to publication) averages around 350 days.
We encourage publication of special features. Special features are comprised of a set of manuscripts that address a single theme, and include an introductory and summary manuscript. The individual contributions are published in regular issues, and the special feature manuscripts are linked through a table of contents and announced on the journal''s main page.
The journal seeks papers that are novel, integrative and written in a way that is accessible to a wide audience that includes an array of disciplines from the natural sciences, social sciences, and the humanities concerned with the relationship between society and the life-supporting ecosystems on which human wellbeing ultimately depends.