“It Is Only Bad Priests and Outlaws Who Thrive NowAdays”

IF 0.3 4区 社会学 Q3 AREA STUDIES
Felicia Fricke
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引用次数: 0

Abstract

Abstract In Caribbean historiography, rumors are often associated with enslaved people and sailors; less often are they associated with elite men. This article addresses the use of rumor by elite men in the Lesser Antilles during the late 1820s, following the story of Antony O’Hannan, Roman Catholic rector of Grenada, whose relationship with his enslaved and free congregation made him dangerous to both Catholic and colonial authorities. Although the White Catholics of Grenada were often discriminated against, here they aligned with the wider Church in supporting the colonial power. Similarly, the colonial administration was willing to collaborate with Catholics, to activate an interisland rumor network that mobilized anxieties about O’Hannan’s perceived threat to White women. Using Colonial Office documents and Caribbean newspapers, this article explores microregional rumor as part of the arsenal used to maintain colonial order, and complicates the internal workings of the Catholic Church in the Caribbean.
“如今只有坏牧师和不法之徒才能兴旺发达。”
在加勒比史学中,谣言常常与奴隶和水手联系在一起;她们很少与精英男性联系在一起。本文讲述了19世纪20年代末小安的列斯群岛的精英们利用谣言的故事,讲述了格林纳达的罗马天主教牧师安东尼·奥汉南的故事,他与被奴役和自由的教会的关系使他对天主教和殖民当局都很危险。虽然格林纳达的白人天主教徒经常受到歧视,但在这里,他们与更广泛的教会结盟,支持殖民政权。同样,殖民政府也愿意与天主教徒合作,以激活一个岛屿间的谣言网络,使人们对奥汉南对白人妇女的威胁感到焦虑。本文利用殖民办公室的文件和加勒比海地区的报纸,探讨了微地区谣言作为维持殖民地秩序的武器之一,并使加勒比海地区天主教会的内部运作复杂化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
113
审稿时长
20 weeks
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