Cadar, Isbal And Cultural Da'wah Problems In Normative-Historical Islam: An Overview Of Da'wah Communication

Endang Rahmawati, Muhammad Zulkifli
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Abstract

Islam is a religion brought by the Prophet Muhammad sallallaahu ‘Alaihi Wasallam which is a mercy for the universe. But lately, there have been several issues of cornering Islam, namely Islamophobia. This is because sometimes the application of Islam normatively and also its application in the real world that we call the term historical Islam occurs in conflict things, so in this case the approach of humanism, the wisdom of thinking, mutual respect and mutual respect in order to create a safe life and peace. The data analysis method that the researcher uses is a descriptive analysis method, which explains the data with the elaboration based on theories, one of the theory is M. Amin Abdullah's theory of normative and historical Islam. This research is in the form of library research. The results of this study are the solution to the normative and historical problem of Islam, namely missionary communication that is humanist, advising, embracing, not criticizing and not forcing and remaining in the arms of ukhuwah Islamiyah as long as these differences can still be tolerated and does not come out of the boundaries of sharia 'at Islam itself. Why does humanist da'wah communication become a middle way to reconcile normative or historical understanding? Because in fact the problem is not the difference itself, but how we respond to these differences.
规范-历史伊斯兰教中的达瓦问题:达瓦传播综述
伊斯兰教是由先知穆罕默德带来的宗教,是对宇宙的仁慈。但最近,出现了几个将伊斯兰教逼入绝境的问题,即伊斯兰恐惧症。这是因为有时伊斯兰教在规范上的应用以及它在现实世界中的应用我们称之为历史伊斯兰教发生在冲突的事情中,所以在这种情况下,人道主义的方法,思考的智慧,相互尊重和相互尊重,以创造一个安全的生活与和平。研究者使用的数据分析方法是一种描述性分析方法,用基于理论的阐述来解释数据,其中一种理论是M. Amin Abdullah的规范和历史伊斯兰教理论。本研究以图书馆研究的形式进行。这项研究的结果是解决伊斯兰教的规范和历史问题,即传教传播是人道主义的,建议,拥抱,不批评,不强迫,只要这些差异仍然可以容忍,不超出伊斯兰教本身的界限,就留在ukhuwah Islamiyah的怀抱中。为什么人文主义的达华交流成为调和规范或历史理解的中间道路?因为事实上,问题不在于差异本身,而在于我们如何应对这些差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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