(Shabbat) Angels in America: Israel Goldfarb, “Shalom Aleichem,” and the Search for Nusach America

Rachel Adelstein
{"title":"(Shabbat) Angels in America: Israel Goldfarb, “Shalom Aleichem,” and the Search for Nusach America","authors":"Rachel Adelstein","doi":"10.52413/mm.2023.16","DOIUrl":null,"url":null,"abstract":"Contemporary American synagogue congregations love to sing a flowing melody for the hymn “Shalom Aleichem” to welcome the Sabbath on Friday evenings. The song has entered the Jewish folk tradition, and speaks to singers of home and nostalgia. However, the song’s history and construction reveal both its genesis in an American Jewish community in the midst of a significant transformation of nation and practice and the crucial role that it played in bringing that community together and forming the basis of a truly American style of Jewish worship. I approach this song on two fronts. My primary approach is historical, delving into the immediate circumstances under which Rabbi Israel Goldfarb composed the song in May of 1918, and the broader forces affecting Jewish religious life in the United States in the early years of the twentieth century. I address changes taking place in American Jewish life, generation gaps between American Jews, and the rise of the Jewish education movement, and I demonstrate how Goldfarb’s song reached a significant audience of adults and children alike and helped to address these transitional challenges in Jewish life. My secondary approach is socio-cultural. I ask why this particular one of the many melodies that Goldfarb composed caught the American Jewish imagination and became a foundation of contemporary American synagogue song. Its mode and its structure reveal Goldfarb’s compositional skill at combining both Jewish and Western elements into a flexible song that children could learn and pass on to their children, creating a folk song through generations of use. Taken together, these approaches demonstrate how a four-stanza hymn could pave the way for the development of an American Jewish soundscape.","PeriodicalId":255173,"journal":{"name":"music & minorities","volume":"40 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"music & minorities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.52413/mm.2023.16","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Contemporary American synagogue congregations love to sing a flowing melody for the hymn “Shalom Aleichem” to welcome the Sabbath on Friday evenings. The song has entered the Jewish folk tradition, and speaks to singers of home and nostalgia. However, the song’s history and construction reveal both its genesis in an American Jewish community in the midst of a significant transformation of nation and practice and the crucial role that it played in bringing that community together and forming the basis of a truly American style of Jewish worship. I approach this song on two fronts. My primary approach is historical, delving into the immediate circumstances under which Rabbi Israel Goldfarb composed the song in May of 1918, and the broader forces affecting Jewish religious life in the United States in the early years of the twentieth century. I address changes taking place in American Jewish life, generation gaps between American Jews, and the rise of the Jewish education movement, and I demonstrate how Goldfarb’s song reached a significant audience of adults and children alike and helped to address these transitional challenges in Jewish life. My secondary approach is socio-cultural. I ask why this particular one of the many melodies that Goldfarb composed caught the American Jewish imagination and became a foundation of contemporary American synagogue song. Its mode and its structure reveal Goldfarb’s compositional skill at combining both Jewish and Western elements into a flexible song that children could learn and pass on to their children, creating a folk song through generations of use. Taken together, these approaches demonstrate how a four-stanza hymn could pave the way for the development of an American Jewish soundscape.
(安息日)天使在美国:以色列戈德法布,“平安”,和寻找努沙美国
当代美国的犹太教堂会众喜欢在周五晚上唱一首流畅的赞美诗“Shalom Aleichem”来欢迎安息日。这首歌已经进入了犹太民间传统,表达了歌手的家乡和怀旧之情。然而,这首歌的历史和结构揭示了它在美国犹太社区的起源在国家和实践的重大转变中以及它在将社区聚集在一起形成真正的美国犹太崇拜风格的基础上所起的关键作用。我从两个方面着手这首歌。我的主要方法是历史,深入研究拉比以色列戈德法布在1918年5月创作这首歌的直接环境,以及20世纪初影响美国犹太人宗教生活的更广泛的力量。我讲述了美国犹太人生活中发生的变化,美国犹太人之间的代沟,以及犹太教育运动的兴起,我还展示了戈德法布的歌是如何吸引了大量的成人和儿童听众,并帮助解决了犹太人生活中这些过渡时期的挑战。我的第二个方法是社会文化。我问为什么戈德法布创作的众多旋律中的这首特别的旋律引起了美国犹太人的想象,并成为当代美国犹太教堂歌曲的基础。它的模式和结构显示了戈德法布的作曲技巧,他将犹太和西方元素结合成一首灵活的歌曲,孩子们可以学习并传递给他们的孩子,通过几代人的使用创造了一首民歌。总之,这些方法证明了四节赞美诗如何为美国犹太人音景的发展铺平道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信