From self-exploration to self-exploitation in digitally innovative museums

Elīna Vikmane
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Abstract

The urge for innovation in digitally advanced museums, which is represented as a norm of everyday life and a fitting way for museums to recode and transform themselves into progressive heritage institutions, is strongly linked to their employees – the so-called innovation champions. The importance of self-exploration in these champions’ professional lives motivates them to become more digitally innovative, which, in turn, is associated with increased productivity and job satisfaction. However, it is rarely discussed that this use of their limited time often leads to self-exploitation – harmful practices in the name of a perceived image of Western progress, leading to exhaustion, burnout, and declining quality of life in professional and private settings. The qualitative study described in this article is based on experiences of museum workers in Latvia’s most digitally innovative museums. By drawing attention to museums’ tendency to overlook (self) exploitation that structures the Western notion of progress and the normalisation of employee sacrifices in its pursuit, the author aims not only to contribute a critical perspective to the discourse on the positive bias towards digital advancement, but also to emphasise that museums themselves might unwittingly assume a new form of colonial practice in the era of postcolonial thought.
数字创新博物馆从自我探索到自我开发
在数字化先进的博物馆中,创新的冲动被认为是日常生活的常态,是博物馆重新编码并将自己转变为进步的遗产机构的合适方式,这与他们的员工——所谓的创新冠军——密切相关。在这些冠军的职业生涯中,自我探索的重要性激励着他们变得更加数字化创新,而这反过来又与提高的生产力和工作满意度有关。然而,很少有人讨论,这种对有限时间的利用往往会导致自我剥削——以西方进步的形象为名的有害做法,导致职业和私人环境中的疲惫、倦怠和生活质量下降。本文中描述的定性研究是基于拉脱维亚最具数字化创新博物馆的博物馆工作人员的经验。通过关注博物馆忽视(自我)剥削的倾向,这种剥削构成了西方的进步概念,并使员工在追求进步的过程中牺牲正常化,作者的目的不仅是为数字进步的积极偏见的论述提供一个批判性的视角,而且强调博物馆本身可能在后殖民思想时代不知不觉地承担了一种新的殖民实践形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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