{"title":"From eco‐theology to eco‐skepticism: How American Latter‐day Saint environmental perspectives changed over time, and how they may change again","authors":"Madeleine Ary Hahne","doi":"10.1002/wcc.864","DOIUrl":null,"url":null,"abstract":"Abstract Modern American members of the Church of Jesus Christ of Latter‐day Saints (aka LDS or Mormons) are among the most environmentally skeptical American groups, but it has not always been this way. The church has an exceptionally robust eco‐theology. In the 19th century, it espoused a strong “ethic of stewardship.” The review focuses on the story of how and why this shift from eco‐theology to eco‐skepticism occurred, shedding light on how theology, wider culture, and other forces can influence value creation, and how these changing values can transform the environmental attitudes and behaviors of an entire people. LDS eco‐theology shares some principles in common with some other Christian faiths, but also includes a number of unique or unusual beliefs and egalitarian/agrarian practices. In the early church (19th century), eco‐theology contributed to a value system which prioritized creation care. However, early LDS community land practices did not necessarily live up to these ideals and the local environment suffered serious consequences. Then, with an influx of external influences, including a growing population of non‐LDS frontiersmen, Latter‐day Saint values shifted away from creation care and egalitarianism and toward individualism and capitalism. Church leaders stopped regularly preaching about the earth's value, instead focusing on individual salvation. Environmental action antipathy and climate skepticism became the norm. This volte‐face demonstrates both how theology can influence values and actions, and the inverse. This article is categorized under: The Social Status of Climate Change Knowledge > Sociology/Anthropology of Climate Knowledge Perceptions, Behavior, and Communication of Climate Change > Perceptions of Climate Change","PeriodicalId":212421,"journal":{"name":"WIREs Climate Change","volume":"4 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"WIREs Climate Change","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1002/wcc.864","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract Modern American members of the Church of Jesus Christ of Latter‐day Saints (aka LDS or Mormons) are among the most environmentally skeptical American groups, but it has not always been this way. The church has an exceptionally robust eco‐theology. In the 19th century, it espoused a strong “ethic of stewardship.” The review focuses on the story of how and why this shift from eco‐theology to eco‐skepticism occurred, shedding light on how theology, wider culture, and other forces can influence value creation, and how these changing values can transform the environmental attitudes and behaviors of an entire people. LDS eco‐theology shares some principles in common with some other Christian faiths, but also includes a number of unique or unusual beliefs and egalitarian/agrarian practices. In the early church (19th century), eco‐theology contributed to a value system which prioritized creation care. However, early LDS community land practices did not necessarily live up to these ideals and the local environment suffered serious consequences. Then, with an influx of external influences, including a growing population of non‐LDS frontiersmen, Latter‐day Saint values shifted away from creation care and egalitarianism and toward individualism and capitalism. Church leaders stopped regularly preaching about the earth's value, instead focusing on individual salvation. Environmental action antipathy and climate skepticism became the norm. This volte‐face demonstrates both how theology can influence values and actions, and the inverse. This article is categorized under: The Social Status of Climate Change Knowledge > Sociology/Anthropology of Climate Knowledge Perceptions, Behavior, and Communication of Climate Change > Perceptions of Climate Change