(Re)defining Esotericism

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Steven Engler, Mark Q. Gardiner
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引用次数: 0

Abstract

Abstract This article moves past discussing definitions of esotericism to clarifying the nature of definition itself. After reviewing different approaches to definition, we argue that rigid definitions (which propose necessary and sufficient conditions) are problematic, and that fluid definitions (which seek to clarify, explain, teach etc.) are a better alternative. We then discuss homeostatic property cluster definitions, which are like family-resemblance definitions, but with explicit justification for the particular set of defining criteria. We propose a related but more flexible stable property cluster definition of esotericism . It is intended as a useful focus for ongoing discussion, not as a candidate for the single correct definition. Throughout the article, we contrast meaning realism and meaning antirealism (not ontological realism/antirealism), making a case that the latter is more useful in this context. We end by suggesting that our definitional approach has value for exploring both the global spread of western esotericisms and, more importantly, the extent to which esotericism intersects with the semantic fields of comparable categories in other languages and cultures.
(重新)定义秘传
摘要本文从对隐密主义定义的讨论转向澄清定义本身的本质。在回顾了不同的定义方法后,我们认为刚性定义(提出必要和充分条件)是有问题的,而流动定义(寻求澄清、解释、教学等)是更好的选择。然后我们讨论稳态属性集群定义,它类似于家族相似性定义,但对特定的定义标准集有明确的理由。我们提出了一个与隐传主义相关但更灵活的稳定属性簇定义。它的目的是作为正在进行的讨论的有用焦点,而不是作为单一正确定义的候选。在整篇文章中,我们对比了意义现实主义和意义反现实主义(不是本体论现实主义/反现实主义),说明后者在这种情况下更有用。我们最后提出,我们的定义方法对于探索西方神秘主义的全球传播有价值,更重要的是,对于探索神秘主义与其他语言和文化中可比类别的语义领域的交叉程度有价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
15
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