Judges’ Acceptance of Sharia-Inspired Laws in Indonesia

Hazar Kusmayanti, Dede Kania, Nanik Prasetyoningsih, Zinatul Ashiqin Zainol
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Abstract

It is fascinating how customary laws are accepted by judges in the Indonesian legal system. In Aceh, particularly, its customary law is inspired by sharia or Islamic law. In addition to the national law, this law also influences judges’ consideration in making their decisions. According to Van Den Berg’s theory of receptio in complexu, Islamic law has been recognized in Indonesian legal system as a customary law. This article tries to find out how judges accept sharia-inspired customary law to pass their decisions. The research used normative-legal method. Based on the research results, the author concluded the judge’s acceptance of customary law could be seen from a Sharia Court decision related to customary disputes. This decision was passed by the Takengon Sharia Court under No. 269/Pdt.G/2017/Ms-Tkn dated May 2, 2018. It concerned with the division of joint property. This decision referred to Islamic law in giving each party a half of the total assets after being deducted by the joint debts. This decision strengthened the foothold of Islamic law in customary law and national law enforcement, especially in Aceh Province. However, it would be a different case if the customary law was in conflict with Islamic law. In such a case, the panel of judges would not accept the customary law. An example of this was the case of adopted children. Rather than receiving an inheritance, as in the traditional parental communities, they would only receive a mandatory will. One of such decisions was the Aceh Sharia Court’s Decisions No. 125/Pdt.G/2011/MS and No.084/ Pdt.P/2016/MS.Bna.
印尼法官对伊斯兰教法的接受
在印度尼西亚的法律体系中,习惯法是如何被法官所接受的,这是令人着迷的。特别是在亚齐,其习惯法受到伊斯兰教法的启发。除国内法外,该法还影响法官在作出判决时的考虑。根据Van Den Berg的复杂接受理论,伊斯兰教法在印度尼西亚法律体系中已被承认为习惯法。本文试图找出法官如何接受伊斯兰教法启发的习惯法来通过他们的决定。本研究采用规范法研究方法。根据研究结果,作者得出结论,法官对习惯法的接受可以从伊斯兰法院有关习惯法争端的判决中看出。这一决定由Takengon伊斯兰教法法院根据第269/Pdt号通过。G/2017/Ms-Tkn号,2018年5月2日。它涉及共同财产的分割。这一决定参考了伊斯兰教法,即在扣除共同债务后,给予双方总资产的一半。这一决定加强了伊斯兰法在习惯法和国家执法中的立足点,特别是在亚齐省。但是,如果习惯法与伊斯兰法相冲突,那就是另一回事了。在这种情况下,法官小组将不接受习惯法。收养儿童就是一个例子。他们不会像传统的父母社区那样继承遗产,而是只会收到一份强制性遗嘱。其中一项决定是亚齐伊斯兰教法法院第125/Pdt号决定。G/2011/MS和No.084/ Pdt.P/2016/MS. bna。
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