THE CREATIVE BIOGRAPHY OF MARIA SHYMANOVSKA IN THE CONTEXT OF THE PROBLEM OF IDENTITY

Mariia Janyshyn-Pryimenko
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Abstract

The article examines the problem of the artists' identity at the beginning of the 19th century through the prism of the Maria Shymanovska's creative personality. The analysis of the historical and cultural realities of the time made it possible to determine the main factors that influenced the formation of identity. These are geography, religion, social status and gender. It was found that for Maria Szymanowska, Warsaw always remained the central city through which her self-determination took place, even after moving to St. Peregburg in 1828. There was a problem of coherence between the national and religious identities of the artist. Szymanowska was Polish at the level of "I speak the language, I dress," but she was a frankist at the level of "whom I pray to, what books I read, who I believe in," which makes her identity portrait more complex. The composer sought to create a positive image in the aristocratic society and position herself as part of it, thus increasing the social status given to her at birth – petty bourgeoisie, the daughter of a brewer. She did this with acquaintances, a suitable social circle, portraits, clothes, etc. Also, the artist bravely overcame the boundaries of established behavioral models for women. Maria Shymanovska divorced and supported herself and three children from the marriage – artistic and compositional activities were the main source of her income. Through the prism of periodicals of the day, she appears as one of the first women who dares to compete with men on a professional level. Various aspects of Maria Szymanovska's creative biography are intricately intertwined and clash with each other at different levels: Szymanovska is a Polish, but primarily defends the interests of a narrow group of frankists; the artist belongs to the bourgeoisie, but it is important for her to position herself as an aristocrat; she is a woman, however, first of all, she chooses her right to creative and professional realization. The comparison of typical life strategies, which provided for the mentioned factors of identity formation, with the life and creative decisions of Maria Shymanovska, made it possible to outline the specifics of the artist's identity portrait. By overcoming the established identity stereotypes of the time, Maria Shymanovska appears as an extraordinary person who is able to shape new life strategies
玛丽亚·希曼诺夫斯卡在身份问题背景下的创作传记
本文通过玛丽亚·希曼诺夫斯卡的创作个性来审视19世纪初艺术家的身份问题。对当时的历史和文化现实的分析使人们有可能确定影响身份形成的主要因素。这些是地理、宗教、社会地位和性别。人们发现,对于玛丽亚·希曼诺夫斯卡来说,华沙一直是她实现自我决定的中心城市,即使在1828年搬到圣彼得堡之后也是如此。艺术家的民族和宗教身份之间存在一致性问题。在“我说波兰语,我穿波兰服装”的层面上,希曼诺夫斯卡是波兰人,但在“我向谁祈祷,我读什么书,我相信谁”的层面上,她是一个法兰克人,这让她的身份画像更加复杂。这位作曲家试图在贵族社会中创造一个积极的形象,并将自己定位为其中的一部分,从而提高她出生时的社会地位——小资产阶级,酿酒师的女儿。她通过熟人、合适的社交圈、肖像、衣服等来做这件事。同时,这位艺术家也勇敢地突破了女性固有行为模式的界限。Maria Shymanovska离婚并抚养自己和三个孩子,艺术和作曲活动是她的主要收入来源。通过当时期刊的棱镜,她是第一批敢于在专业水平上与男性竞争的女性之一。玛丽亚·西曼诺夫斯卡的创造性传记的各个方面错综复杂地交织在一起,并在不同层面上相互冲突:西曼诺夫斯卡是波兰人,但主要是捍卫一小群法兰克主义者的利益;这位艺术家属于资产阶级,但她把自己定位为贵族是很重要的;她是一个女人,然而,首先,她选择了她的创作和职业实现的权利。将提供上述身份形成因素的典型生活策略与Maria Shymanovska的生活和创作决策进行比较,可以勾勒出艺术家身份肖像的细节。玛丽亚·希曼诺夫斯卡克服了当时已确立的身份刻板印象,成为一个能够制定新的生活策略的非凡人物
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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