Sleeping beauty or wide awake?

Stephen Sirris, Hans Austnaberg
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Abstract

This article studies mission within the context of traditional Nordic national churches. In the Evangelical Lutheran Church of Norway, a state church until 2012, eighty percent of all congregations have formal agreements with a mission organization to support a project abroad. Given their prevalence, these agreements need empirical investigation as they provide access to congregational understandings and their practicing of mission. From the perspective of missiology and organization theory, this article asks: What do the mission agreements accomplish in the congregations, and how do the congregations use the agreements? Based on interviews in six congregations, our analysis shows that the function of the agreements depends on the engagement of individual volunteers and employees. Engagement is high when projects are perceived as concrete and diaconal and are incorporated into congregations’ organizational structures and key activities. Mission is primarily understood as supporting projects in the global south and as sharing the Christian faith with churches in other countries.
睡美人还是完全清醒?
本文在北欧传统民族教会的背景下研究宣教。在挪威福音路德教会(Evangelical Lutheran Church of Norway),这个直到2012年都是国教的教会,80%的会众与一个宣教组织签订了正式协议,以支持一个海外项目。鉴于它们的普遍性,这些协议需要实证调查,因为它们提供了获得会众理解和他们的使命实践的途径。本文从宣教学和组织理论的角度探讨:宣教协议在教会中完成了什么,教会如何使用这些协议?基于对六个教会的采访,我们的分析表明,协议的功能取决于个体志愿者和员工的参与。当项目被认为是具体的和对角线的,并被纳入会众的组织结构和关键活动时,参与度很高。宣教主要被理解为支持南半球的项目,以及与其他国家的教会分享基督教信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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