Portraiture and Anthropocentrism

Stephen Bush
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Abstract

In an age in which anthropocentrism is increasingly under fire, the investment of the artistic tradition in that paradigm deserves particular attention. Portraiture is especially significant, as it seems to be the anthropocentric art form par excellence. It seems to reinforce key features of anthropocentrism: the distinction of the human from the nonhuman and the superiority of the former over the latter. We can pursue these questions most effectively if we distinguish descriptive (“weak”) anthropocentrism from normative (“strong”) anthropocentrism. The former involves some sort of focus on humans, the latter combines this with claims about their superiority over the nonhuman. Certain works by influential portraitists, such as Pablo Picasso, Frida Kahlo, and Ana Mendieta, contest both weak and strong anthropocentrism. Other portraits seem to be involved in weak anthropocentrism, but not necessarily strong anthropocentrism. Considering the artwork of Alice Neel and the philosophy of Judith Butler, I argue that such works have an important ethical role to play in orienting us in our relationships with humans, precisely in resisting strong anthropocentrism even in expressing weak anthropocentrism.
肖像画和人类中心主义
在人类中心主义日益受到抨击的时代,艺术传统对这种范式的投资值得特别关注。肖像画尤其重要,因为它似乎是人类中心主义的艺术形式。它似乎强化了人类中心主义的关键特征:人类与非人类的区别,以及前者比后者优越。如果我们将描述性(“弱”)人类中心主义与规范性(“强”)人类中心主义区分开来,我们就能最有效地探讨这些问题。前者涉及对人类的某种关注,后者则结合了人类比非人类优越的主张。巴勃罗·毕加索、弗里达·卡罗和安娜·门迭塔等有影响力的肖像画家的某些作品,对强烈和微弱的人类中心主义提出了质疑。其他肖像似乎与弱人类中心主义有关,但不一定是强人类中心主义。考虑到爱丽丝·尼尔(Alice Neel)的艺术作品和朱迪思·巴特勒(Judith Butler)的哲学,我认为这些作品在指导我们与人类的关系方面发挥着重要的伦理作用,正是在抵制强烈的人类中心主义,甚至在表达微弱的人类中心主义方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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